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1 1. Life, Politics, Contingency Summer School, University of Palermo, Erice, Italy, June 8–12, 2015.

2 2. Adriana Cavarero, Horrorism: Naming Contemporary Violence, trans. William McCuaig (New York: Columbia University Press, 2011).

3 3. Hannah Arendt, The Human Condition (Chicago and London: University of Chicago Press, 1998), 176.

4 4. See Cavarero and Elisabetta Bertolino, “Beyond Ontology and Sexual Difference: An Interview with the Italian Feminist Philosopher Adriana Cavarero,” differences: A Journal of Feminist Cultural Studies 19, no. 1 (2017): 161, https://doi.org/10.1215/10407391-2007-019; and Ryan Dohoney, “An Antidote to Metaphysics: Adriana Cavarero’s Vocal Philosophy,” Women and Music: A Journal of Gender and Culture 15 (2011): 70–85, https://doi.org/10.1353/wam.2011.0002.

5 5. See Cavarero, For More than One Voice: Toward a Philosophy of Vocal Expression, trans. Paul A. Kottman (Stanford, Calif.: Stanford University Press, 2005), 7; and Cavarero, Konstantinos Thomaidis, and Ilaria Pinna, “Towards a Hopeful Plurality of Democracy: An Interview on Vocal Ontology with Adriana Cavarero,” Journal of Interdisciplinary Voice Studies 3, no. 1 (2018): 84, https://doi.org/10.1386/jivs.3.1.81_1.

6 6. Lorenzo Bernini, “Bad Inclinations: Cavarero, Queer Theories and the Drive,” in this volume.

7 7. Cavarero, Thomaidis, and Pinna, “Towards a Hopeful Plurality of Democracy,” 88.

8 8. Cavarero, Inclinations: A Critique of Rectitude, trans. Amanda Minervini and Adam Sitze (Stanford, Calif.: Stanford University Press, 2016).

9 9. Cavarero, Relating Narratives: Storytelling and Selfhood, trans. Paul A. Kottman (London and New York: Routledge, 2000), 89–90.

10 10. On public happiness, see Arendt, On Revolution (London: Faber & Faber, 2016), 123–24. See also Olivia Guaraldo, “Public Happiness: Revisiting an Arendtian Hypothesis,” Philosophy Today 62, no. 2 (Spring 2018): 397–418, https://doi.org/10.5840/philtoday201866218.

11 11. For more on this history, see Dohoney, “Antidote to Metaphysics,” 71.

12 12. Guaraldo, “Thinking Materialistically with Locke, Lonzi and Cavarero,” in this volume.

13 13. Cavarero, Thomaidis, and Pinna, “Towards a Hopeful Plurality of Democracy,” 88. For more on superfluity, see Arendt, The Origins of Totalitarianism (London: Penguin, 2017), 599. For more on refusal, see Tina Marie Campt, “Black Visuality and the Practice of Refusal,” Women & Performance: A Journal of Feminist Theory 29, no. 1 (2019): 79–87, https://doi.org/10.1080/0740770X.2019.1573625; and Bonnie Honig, “How To Do Things with Inclination: Antigones, with Cavarero,” in this volume.