Читать книгу History, Gazetteer, and Directory of Shropshire [1851] - Samuel Bagshaw - Страница 15

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The Presbyterian Chapel, situated in High-street, as the first dissenting place of worship established in the town, claims our first attention. To the act of uniformity, which, on St. Bartholomew’s day, 1662, drove from their livings upwards of two thousand clergymen of the church of England, Shrewsbury is indebted for its first dissenting church. It was formed by the Rev. John Bryan, M.A., and the Rev. Francis Tallants, M.A., ejected from the livings of St. Chad’s and St. Mary’s. Their meetings were first held in the house of Mrs. Hunt, and after experiencing various alternations of suffering and indulgence during the unsettled times that followed the act of uniformity, in 1683 their meetings were suppressed, and these eminent preachers of the gospel were forced into obscurity. On King James II. allowing liberty to Dissenters to meet for worship, they assembled as before in Mrs. Hunt’s house. In 1691, they built a chapel in High-street, and Mr. Tallants caused the following (with the latter sentence the Hugonists, of France, usually began their worship,) to be painted on the walls:—“This place was not built for a faction or a party, but to promote repentance and faith in communion with all those who love our Lord Jesus Christ in sincerity. ‘Our help is in the name of the Lord who made heaven and earth.’” The year 1715 was particularly unfortunate for Protestant Dissenters; mobs and riots arose in various places, particularly in Lancashire, Shropshire, and Staffordshire—among the chapels pulled down in Shropshire were those of Wem, Whitchurch, and Shrewsbury. The chapel, in High-street, was soon after rebuilt by the government, and the liberties of Dissenters confirmed and fixed upon a solid foundation. In 1839 the venerable chapel was almost entirely taken down, owing to the building being considered unsafe, and because the commissioners under the street act required a part of the premises. It was rebuilt nearly on the old site, and re-opened for public worship in July, 1840. The interior has a simple and primitive appearance, the fittings are of old oak; there is accommodation for about 300 worshippers. The Rev. Richard Astley has been the respected pastor of the congregation since the year 1831. For a more extended and very pleasing account of this place of worship, we beg to refer our readers to the “History of the Presbyterian Meeting House of Shrewsbury,” published by the present minister in 1847.

The Independent Chapel, situated on Swan-hill, had, its origin in some unhappy disputes which arose in the congregation worshipping in High-street chapel, relative to the invitation of a minister being invited to settle among them. The chapel is a substantial brick edifice, with a neatly furnished interior, and contains six hundred sittings. On a stone tablet in the front is the following inscription:—“This building was erected in the year 1767, for the public worship of God, and in defence of the rights of majorities in Protestant Dissenting congregations, to choose their own ministers.” There is a cemetery adjoining the chapel. The Rev. Thomas Weaver has been the pastor of the congregation worshipping here for 52 years.

The Independent Chapel, Castle-gates, a handsome building of free stone, is the most imposing structure in connection with the nonconformists in the town of Shrewsbury. It was erected in 1845, at a cost (including the site) of £3000. The interior has a very chaste, and beautiful appearance; it will hold six hundred persons. The Rev. Edward Hill is the minister.

The Catholic Chapel is situated in Beeche’s-lane, near the southern portion of the town walls. It is a neat building erected in 1776, and enlarged in 1825; the front is stuccoed, and surmounted by a plain cross. The interior has a tasteful and elegant appearance; the altar rests on a sarcophagus, on the front of which is a painting of the last supper, above is a figure of Christ on the cross. On the gallery is a small organ, and on each side the entrance an elegant marble shell for the holy water. The chapel will hold about three hundred worshippers. The Rev. Eugene Egan is the priest. A plot of land, extending from Belmont to the southern walls, has been purchased, with the intention of erecting a new Catholic church, on a scale commensurate with the wants of an increasing congregation. The Catholics formerly met for worship in an upper room of an old house in St. Alkmund’s-square.

The Baptist Chapel, situated in Claremont-street, a plain brick building, was opened for divine worship in 1780, and enlarged in 1810. A society of this persuasion is stated to have existed in this town, in the time of the Commonwealth. In the chapel is a small memorial, of Mr. Palmer, who was pastor of the congregation for twenty-seven years.

The Wesleyan Methodist Chapel is a commodious building, on St. John’s-hill, erected in 1804, and subsequently enlarged and decorated. It is neatly fitted up, and surrounded with galleries, in which is a small organ. It is calculated to hold 700. The Methodists have also small places of worship in the Castle Foregate and New-street, Frankwell.

The Wesleyan New Connexion Chapel, (Ebenezer,) situated at Tower-place, is a handsome building, having two entrances, with a Doric portico to each. The cost of the structure was £1500, and it was opened for divine worship, June 13th, 1834. The interior has a light and pleasing appearance; it is without galleries; in the centre of the chapel are two rows of pews, with a row on each of the sides, which ascend gradually from the floor; the blank walls display arches and pilasters, supporting a frieze and cornice.

The Friends’ Meeting House, a plain brick structure, in a retired situation, on St. John’s-hill, is fitted up with much simplicity and neatness. It was erected in 1746, and enlarged in 1807.

The Welsh Calvinistic Chapel, a brick structure, erected on the site of a former edifice, is situated in Hill’s-lane. It is calculated to accommodate about 400, and was opened for divine worship in December, 1826. The Dissenters of this persuasion have also a small chapel, situated in the Wagon and Horses passage, Pride-hill. The service in both these chapels is in the Welsh language.

The Primitive Methodists have a place of worship to accommodate about four hundred, situated in Castle-court. They have also a small chapel, at the Old Heath.