Читать книгу History, Gazetteer, and Directory of Shropshire [1851] - Samuel Bagshaw - Страница 8

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SHROPSHIRE is an inland county on the borders of Wales, bounded on the north by Denbighshire, Cheshire, and a detached part of Flintshire: on the east by Staffordshire: on the south by Worcestershire, Herefordshire, and Radnorshire: and on the west by Montgomery and Denbighshire. In length, from north to south, it is about forty-five miles, and its extreme breadth thirty-five. Its circumference is computed at 200 miles; and it comprises an area of 1,343 square statute miles, and, consequently, 859,520 acres. The county, in Saxon annals, is called Scrobbesbyrig and Scrobbescire, and by Latin authors, Comitates Salopiensis. It is one of the shires, which, in the time of the Romans, was inhabited by the Cornavii, whose province comprehended the counties of Cheshire, Salop, Stafford, Warwickshire, and Worcestershire. At the census of 1801, the county embraced a population of 167,639 souls: 1831, 222,800: 1841, 239,048, of whom 119,355 were males, and 119,693 females. At the same period, there were 47,208 inhabited houses, 2,086 uninhabited, and 293 houses building. The number of persons born in the county in these returns was 203,689: in other counties, 3,240: in Scotland, 391: in Ireland, 1,199: in the British colonies, 14: foreigners in the county, 161: not specified where born, 1,144. Of the total population, 55,645 males, and 54,624 females, were under 20 years of age: 12,189 were between sixty and seventy years of age: 6,006 between seventy and eighty: 1,905 between eighty and ninety: 139 between ninety and one hundred: and the age of 5 persons exceeded one hundred years. The total population of the fifteen unions, into which the county of Shropshire is divided, at the census of 1851, are returned as containing 245,019 inhabitants, of whom 122,122 were males, and 122,997 females.

Shropshire is divided into the hundreds of Albrighton, Bradford, Brimstree, Chirbury, Clun, Condover, Ford, Munslow, Oswestry, Overs, Pimhill, Purslow, Stottesden, and Wenlock franchise, and contains 224 parishes, and 5 extra-parochial places. By the recent Reform and Division of Counties’ Acts, this county is divided into the northern and southern divisions, each of which returns two members to Parliament. The boroughs of Shrewsbury, Bridgnorth, Ludlow, and Wenlock also return two members each. The expenditure of the county for the year ending December, 1850, was £12,156. 17s. 4¼d., of which £3,587. 10s. 2d. was expended on the Gaol and House of Correction; £2,257. 10s. 7d. in prosecutions; £605. 17s. 5d. on bridges and roads; £562. 13s. 4d. on the Lunatic Asylum; coroners, £501. 1s. 2d., and Clerk of the Peace, £436. 4s. 9d. Judge Blackstone says:—England was first divided into counties, hundreds, and tithings by Alfred the Great, for the protection of property and the execution of justice. Tithings were so called because ten freeholders formed one. Ten of these tithings were supposed to form a hundred or wapentake, from an ancient ceremony, in which the governor of a hundred met all the aldermen of his district, and holding up his spear, they all touched it with theirs, in token of subjection and union to one common interest. An indifferent number of these wapentakes, or hundreds, form a county or shire, for the civil government of which a shire-reeve or sheriff is elected annually. The magistrate above the hundredry was called the trithingman or lathgrieve, presided over three, four, or more, hundreds, formed into what was called a trithing, in some places a lathe, and in others a rape; hence the lathes of Kent, the rapes of Sussex, the parts of Lincoln, and trithings or ridings of Yorkshire. The kingdom was divided into parishes soon after the introduction of Christianity, by Honorius, Archbishop of Canterbury, in the year 636, and the boundaries of them, as marked in Doomsday book, agree very nearly with the present division. The custom, which still continues, of making the hundreds responsible for the excesses of a lawless mob, is an appendage of the Saxon system of tithing. As the extreme ignorance of the age made deeds and writings very rare, the County or Hundred Court was the place where the most remarkable civil transactions, were finished, and, in order to preserve a memorial of them, and prevent all future disputes, here testaments were promulgated, slaves manumitted, bargains of sale concluded, and, sometimes, for greater security, the most considerable of these deeds were inserted in the blank leaves of the parish Bible, which thus became a kind of register, too sacred to be falsified. It was not unusual to add to the deed an imprecation on all such as should be guilty of that crime. In the County Court or shiremotes, all the freeholders were assembled twice a year, and received appeals from the other inferior courts. They there decided all causes, ecclesiastical as well as civil, and the Bishop, together with the Alderman or Earl, presided over them. All affairs were determined without much pleading, formality, or delay, by a majority of voices, and the Bishop or Alderman had no further authority than to order among the freeholders. Where justice was denied during three sessions by the Hundred, and then by the County Court, there lay an appeal to the King’s Court; but this was not practised on slight occasions. Two-thirds of the fines levied in these Courts went to the King, and made no contemptible share of the public revenue.

Historians all agree that the Aborigines of Britain were a tribe of Gauls, who emigrated from the continent, probably a thousand years before the Christian era. Previous to the Roman conquest, the ancient Britons inhabiting the southern parts of the island had made some little progress towards civilization, but those in the north were wild and uncultivated, and subsisted chiefly by hunting and the spontaneous productions of the earth, wearing for their clothing the skins of animals killed in the chase, and dwelling in habitations formed of the interwoven branches of the forest. They were divided into small nations or tribes. Each state was divided into factions within itself, and was agitated with emulation towards the neighbouring states; and while the arts of peace were yet unknown, wars were their chief occupation, and formed the principal object of ambition among the people. Their religion was Druidical, but its origin is not known. Some assert that the Druids accompanied the Gauls in early ages, and others that Druidism was first introduced into England by the Phœnicians, who were the first merchants that traded to this island, and for a considerable time monopolized a profitable trade in tin and other useful metals. Their government, (according to Diodorus Siculus, the ancient historian,) though monarchical, was free, and their religion, which formed one part of their government, was Druidical. Justice was dispensed, not under any written code of laws, but on equitable principles; and on difference of opinion in the assembled congress, appeal was made to the Arch-Druid, whose decision was final. Their religious ceremonies were performed in high places and in deep groves, and consisted in worshipping the God of nature, and rendering him praise on the yearly accession of the seasons. The priests possessed great authority among them, besides ministering at the altar, and directing all religious duties; they enjoyed an immunity from wars and taxes; they possessed both the civil and criminal jurisdiction; they decided all controversies among estates, as well as among private persons, and whoever refused to submit to their decree, was exposed to the most severe penalties; the sentence of excommunication was denounced against him; he was forbidden access to the sacrifices of public worship; he was debarred all intercourse with his tribe, even in the common affairs of life; he was refused the protection of law, and death itself became an acceptable relief from the misery and infamy to which he was exposed.

The means by which religion was supported was by voluntary offerings and tithes, and in this respect we find a similarity with all nations of antiquity. Despite the corruptions and philosophical atheism in which the Druidical religion became involved, candour demands of us that the Druids were in possession of learning as extensive and more useful than some of their Christian posterity, who, from the eighth century to the Reformation, were almost wholly employed in scholastic divinity, metaphysical or chronological disputes, legends, miracles, and martyrologies, and Dr. Kennedy informs us that in St. Patrick’s time no fewer than 300 volumes of their books were burnt, and no doubt the same was practised so long as a volume could be found. By this destruction a wide chasm has been made in the historical details of this country. Julius Cæsar, in his “Commentarii de Bello Gallico,” informs us that the Druids inculcated the doctrine of the immortality and transmigration of the soul, and discoursed with the “Youth about the heavenly bodies, their motion, the size of the heavens and the earth, the nature of things, and the influence and power of the immortal Gods.” The misletoe was their chief specific in medicine, and nothing was held so sacred as the misletoe of the oak, which, being scarce, was gathered with great ceremony on a certain day appointed for their general festival. In the civil government of this ancient people capital offenders were sentenced to death, and sacrificed in the most solemn manner. The spoils of war were often devoted to their divinities on the altars of their temples. At the time of the Roman invasion the British Druids exerted their utmost zeal in opposing the usurpation of that foreign power. The invaders on the other hand fired with equal resentment, endeavoured to establish their security by the extermination of the Druidic order, and its priests were sacrificed to this barbarous policy; many fled to the island of Anglesey, and afterwards perished in the flames by the orders of Seutonius, and great numbers were cut off in an unsuccessful revolt of the Britons, under Queen Boadicea, after which the power and splendour of the Druids rapidly declined. No species of superstition was ever more terrible than that of the Druids; no idolatrous worship ever attained such an ascendant over mankind; and the Romans after their conquest finding it impossible to reconcile those notions to the laws and institutions of their masters, while it maintained its authority, were at last obliged to abolish it by penal statutes—a violence which had never in any other instance been practised by these tolerating conquerors.

The Britons had long remained in a rude and independent state, when Cæsar, having overrun all Gaul by his victories, first cast his eye on this island, and being ambitious of carrying his arms into a new world then mostly unknown, he took advantage of a short interval in his continental wars, and made an invasion in Britain fifty-five years before the birth of Christ. In his first expedition the Kentish Britons immediately opposed him, and compelled him to fight in the vicinity of Dover, combating even amongst the waves with singular courage; and, although Cæsar, observing his troops to be dispirited by the attacks of the enemy, ordered up his vessels with his artillery, and poured from their sides stones, arrows, and missiles; yet the natives sustained these unusual discharges with unshaken intrepidity, and the invaders made no impression until the standard bearer of the 10th legion rushed forward, exclaiming, “Follow me, unless you mean to betray your standard to your enemies.” Upon which the Roman legions were incited to that desperate and close battle, which at length forced back the Britons and secured a landing. The inhabitants of the neighbourhood then sent a message of peace, but four days afterwards a tempest dispersing the enemy’s fleet they attacked the Romans afresh. Cæsar’s invasion in the ensuing summer was more formidable: it was made with five well appointed legions, and two thousand cavalry, amounting in the whole to thirty thousand of the best disciplined troops then known, and under the ablest commanders. Terrified at the menacing approach of such a force, the inhabitants retired among the hills, and Cæsar having effected a landing without opposition, and chosen a proper place for the security of his fleet, (supposed to be where the town of Deal, in Kent, now stands), hastened on to the scene of conflict, and found the Britons had assembled in great numbers from all parts, who continued an unequal contest with the Roman legions for several days, but were at length utterly routed, and great numbers of them slain, nor did the Britons ever after this engage the Romans with their united forces. Cæsar then led his army to the river Thames, towards the territories of Cassivellaunus, the principal leader of the defeated Britons, on the submission of whom, and having imposed an annual tribute on the vanquished, and received the hostages which he demanded, marched back to the sea shore, and shortly after took his final leave of Britain. The civil wars which ensued, and which ended in the establishment of an absolute monarchy at Rome, saved the Britons from that yoke which was about to be imposed on them, the conquerors having little force to spare for the preservation of distant conquests; the Britons were therefore left to themselves, and for nearly a century after the invasion of Cæsar, enjoyed unmolested their own civil and religious institutions. In the interval between the first and second invasion of Britain by the Romans, the founder of the Christian religion had accomplished his divine mission, in a province of the Roman empire, but almost without observation at Rome. In the reign of Claudius the Romans began to think seriously of reducing the Britons under their dominion, and Plautius, an able general, sent over A.D. 43, gained some victories, and made considerable progress in subduing the inhabitants. Claudius himself finding matters sufficiently prepared for his reception, made a journey into Britain, and received the submission of several British states, among which were the Cantic, Antrebates, Regni, and Trinobantes, who inhabited the south-east part of the island. The other Britons under the command of Caractacus still maintained an obstinate resistance, and the Romans made little progress against them till Ostorious Scapula was sent over, in the year 50, to command the armies. This general rapidly advanced the Roman conquests over the Britons, pierced into the country of the Silures—a warlike tribe who inhabited the banks of the Severn, and fought a great battle with Caractaeus upon the hill called Caer Caradoc, not far from Clun, on which are the remains of an ancient fortification still to be seen. In this battle the British leader artfully availed himself of his knowledge of the country, and posted himself on a spot, the approaches and retreats of which were as advantageous to his own party as they were perplexing to the enemy. Caractacus running from one part of the camp to another, animated them by the valorous deeds of their ancestors, and told them that the work of that day would be the beginning of new liberty or of eternal slavery. The people received these animated harangues with loud acclamations, and engaged according to the solemn rites of their religion, never to yield to weapons or wounds. Their resolution astonished the Roman general, and the river which flows at the foot of the hill, together with the ramparts and steeps, presented to the assailants a formidable and resolute appearance. The Britons, who had no armour or helmets to shelter them, were at length thrown into confusion, and great numbers of them perished by the broad swords and javelins of the legionaries, who obtained an illustrious victory. The wife and daughter of Caractacus were taken prisoners, and his brother submitted to the conqueror. Caractacus threw himself upon the protection of the Queen of Brigantes, and was treacherously delivered up to the Romans shortly after. The fame of Caractacus had reached Rome, and the people were assembled as to some great sight when the British prisoners arrived there. First in the procession we are informed came the king’s dependants and retinue, and the trappings and collars and trophies which he had won in war; next his brothers, his wife and daughter, and last himself was presented to public view; his body was mostly naked and painted with figures of beasts; he wore a chain of iron about his neck, and another about his middle; the hair on his head hanging down in curled locks covered his back and shoulders. Caractacus neither by his looks nor language pleaded for mercy, and when he came before the Emperor’s seat expressed himself in these terms:—“Had I made that prudent use of my prosperity, which my rank and fortune would have enabled me to make, I had come hither rather as a friend, than as a prisoner; nor would you have disdained the alliance of one descended from illustrious ancestors, and sovereign over many nations. My present condition, disgraceful as it is to myself, reflects glory on you. Possessed as I once was of horses, men, arms, and wealth, what wonder is it if I parted from them with reluctance. Had I sooner been betrayed, I had neither been distinguished by misfortune nor you by glory. But if you now save my life I shall be an eternal monument of your clemency.” The Emperor generously granted the pardon of Caractacus, his wife, and brothers, who remained at Rome in the highest esteem. At this time Christianity was preached in the imperial city, and Brennus with others of his family became Christians. At the expiration of seven years they were permitted to return, and were thus furnished with a favourable opportunity of introducing the Gospel into their own country, and were instrumental in reclaiming many of the Britons from their ancient superstitions. It does not appear that Caractacus was converted to Christianity at Rome, but his son Cyllin, and his daughter Eigen, are both ranked among the British saints. Eigen bestowed her hand on a British chieftain, and Claudia, one of her sisters, is supposed to have become the wife of Pudens, a Roman senator.

Notwithstanding the misfortunes that befel Caractacus, the Britons were not subdued; and this island was regarded by the ambitious Romans as a field in which military honor might still be acquired. During the reign of Nero, Suetonius Paulinus was invested with the command, and prepared to signalise his name by victories over these barbarians. Finding that the island of Mona, (now Anglesey), was the chief seat of the Druids, he resolved to attack it, and to subject a place which was the centre of superstition, and which afforded protection to all their baffled forces. The Britons endeavoured to obstruct his landing on this sacred island, both by the force of arms and the terrors of their religion. The women and priests were intermingled with the soldiers upon the shore, and running about with flaming torches in their hands, and tossing their dishevelled hair; they struck greater terror into the astonished Romans by their howlings, cries, and execrations, than the real danger from the armed forces. But Suetonius exhorting his troops to contemn a superstition which they despised, impelled them to the attack, drove the Britons off the field, burned the Druids in the same fires which they had prepared for their captive enemies, destroyed all the consecrated groves and altars, and, having thus triumphed over the religion of the Britons, he thought his future progress would be easy in reducing the people to subjection.

The Britons, taking advantage of the absence of Suetonius, were shortly after in arms, headed by Boadicea, the Queen of the Iceni, who had been treated in the most ignominious manner by the Roman tribunes, and had already attacked with success several settlements of their insulting conquerors; the Romans, and all strangers, to the number of 70,000, resident in London, are said to have been massacred: thus determined were the British to cut off all hopes of peace or compromise with the enemy. But this cruelty was revenged by Suetonius, in a great and decisive battle, where 80,000 Britons perished, and Boadicea herself, rather than fall into the hands of the enraged victor, put an end to her own life by poison. But the dominion of the Romans was not finally established till A.D. 80, when the Roman legions were placed under the command of Julius Agricola. This celebrated commander formed a regular plan of subduing Britain, and rendering the acquisition useful to the conquerors. He carried his victorious arms northward, defeated the Britons in every encounter, pierced into the forests and mountains of Caledonia, reduced everything to subjection in the southern parts of the island and chased before him all the men of fiercer and more intractable spirits, who deemed war and death itself less tolerable than servitude under the victors. Agricola endeavoured to secure his conquest by erecting a chain of forts across the isthmus between the Frith of Forth and the Clyde, and in the year 84 he extended a chain of stations from Solway Frith to Tynemouth. He introduced laws and civilization among the Britons, taught them to desire and raise all the conveniences of life, reconciled them to the Roman language and manners, instructed them in letters and science, and employed every expedient to render those chains which he had forged both easy and agreeable to them. The inhabitants having experienced how unequal their own force was to resist that of the Romans, acquiesced in the dominion of their masters, and were gradually incorporated as a part of that mighty empire. The chain of stations erected by Agricola was afterwards connected by an earthen rampart, raised by the Emperor Adrian as an obstruction to the Caledonians, who frequently descended and committed the most dreadful ravages in the Roman territories.

The early commerce of the ancient Britons was carried on by barter, without the aid of money, but about the commencement of the Christian era a mint master was invited over to Britain from the continent. A mint was erected at Colchester, and money of gold, silver and copper was coined in that city; about forty different specimens have reached our times. Mines both of silver and gold were worked in the island during the reigns of Augustus and Trajan. The Romans drew their revenues from various sources; commerce, mines, legacies, houses, and lands all contributed to supply their exactions; and as they had suggested to the natives the mode of making money, they did not fail to supply the exhausted treasury of Rome from the industry of Britain. A succession of ages had almost identified the Britains with the Roman conquerors; and when the Emperors, pressed by difficulties at home, and weakened by their possessions abroad, began to withdraw their legions from this island, the inhabitants importuned them to remain, to protect them from the incursions of the Picts and Scots. The wall of Severus was no longer a barrier to these semi-barbarians. During the residence of the Romans in this island, comprehending a period of 400 years, many great public works were accomplished, and they left behind them numerous monuments of their skill and industry. The conquered country was divided into six provinces, each of them governed by a prætor and præstor, the former charged with the general administration of government, and the latter with the management of finances.

In the year 450, two years after the last Roman legion had quitted England, Hengist and Horsa, two brothers, reputed descendants in the fourth generation from Wodin, one of the principal gods of the Saxons, embarked their army, to the number of 1,600, on board three vessels, and landing in the Isle of Thanet, immediately marched to the defence of the Britons, who had invited them over to protect them against their northern invaders. Having expelled the enemy, the fertility and richness of the country presented a temptation too strong to be resisted by the ambition of these newly acquired friends, who soon began to aspire to the possession of the island. The Saxons of Germany soon after reinforced Hengist and Horsa with 5,000 men, who came over in seventeen vessels. Roused by this display of treachery, the native inhabitants flew to arms, and fought many battles under Vortimer with their enemies; the victories, however, in these actions are disputed by the British and Saxon annalist, but the progress made by the Saxons proves that the advantage was commonly on their side. It was about the year 455 the Hengists aiming at an independent sovereignty in Britain, began the conquest of the territory, and a series of battles ensued between Hengist and Horsa on the one side, and Vortimer and Catigern, two sons of Vortigern, on the other. The battle of Aylesford is memorable for the death of Horsa on the side of the Saxons, and of Catigern on that of the Britons. But Hengist, continually reinforced by fresh numbers from Germany, carried devastation into the most remote corners of Britain; and being chiefly anxious to spread the terrors of his arms, he spared neither age, sex, nor condition, wherever he marched with his victorious forces. The private and public edifices of the Britons were reduced to ashes, the priests were slaughtered on the altars; others deserted their native country and took shelter in Armorica, where, being charitably received by a people of the same language and manners, they settled in great numbers, and gave the country the name of Brittany.

King Arthur, in the year 518, almost expelled the Saxons from the island; but after the death of this monarch, the Saxons again prevailed under various leaders, and the island was divided into seven kingdoms. Thus was established the Heptarchy, Shropshire being included in the kingdom of Mercia, which reached from London to the Mersey. In the kingdoms of the Heptarchy, an exact rule of succession was either unknown or not strictly observed, and thence the reigning prince was continually agitated with jealousy against all the princes of the blood, whom he still considered as rivals, and whose death alone could give him entire security in his possession of the throne. From this fatal cause, together with the admiration of the monastic life, and the opinion of merit attending the preservation of chastity, even in a married state, the royal families had been entirely extinguished in all the kingdoms except that of Wessex; and Egbert was the sole descendant of those first conquerors who subdued Britain, and who enhanced their authority by claiming a pedigree from Woden, the supreme divinity of their ancestors. The Mercians, before the accession of Egbert, had very nearly attained the absolute sovereignty over the Heptarchy. He had reduced the East Angles under subjection, and established tributary princes in the kingdoms of Kent and Essex. Northumberland was involved in anarchy, and no state of any consequence remained but that of Wessex, which, being much inferior in extent to Mercia, was supported by the great qualities alone of its sovereign. Egbert led his army against the invaders, obtained a complete victory, and, by the slaughter executed on them in their flight, gave a mortal blow to the power of the Mercians. Egbert, however, allowed Mercia, East Anglia, and Northumberland the power of electing a King, who paid him tribute, and was dependent on him. Thus were united all the kingdoms of the Heptarchy, in the year 823, in one great state, near 400 years after the first arrival of the Saxons in Britain. The fortunate arms and prudent policy of Egbert at last effected what had been so often attempted in vain, by other princes. Union in the government gave the people hopes of settled tranquillity, but these fair expectations were speedily blasted by the re-appearance of the Danes, who for some ages had kept the Anglo-Saxons in a state of perpetual alarm. For upwards of forty years, and through five successive reigns, the Danes continued the struggle, and, at the death of Etheldred, his brother Alfred, the successor to the throne, was obliged to abandon the field, and seek an asylum as a swine-herd. Emerging afterwards from his retreat, he expelled the invaders, and contributed essentially to lay the foundations of those institutions on which the glorious superstructure of English liberty, was finally erected. Alfred soon perceived that an army without a maritime force, must ever be at the mercy of every piratical plunderer, determined to store his ports with shipping; and vessels larger than those in use in the surrounding nations were built, many of which carried sixty oars. The unremitting attention of this illustrious prince to the navy, contributed to increase the blessings of his reign, and has obtained for him the title of “Father of the British Navy.”

Of the Saxon system of government it may be observed, that it had in it the germ of freedom, if it did not always exhibit the fruit. In religion they were idolators, and their idols, altars, and temples, soon overspread the country. They had a god for every day of the week. Thor, the God of thunder, represented Thursday; Woden, the God of battle, represented Wednesday; Friga, the God of love, presided over Friday; Seater, the God of Saturday, had influence over the fruits of the earth; Tuyse, the God of the Dutch, conferred his name on Tuesday; they also worshipped the sun and the moon, each conferring a name on one of the days of the week; Sunnan, on Sunday; and Monan, on Monday. The merit of eradicating this baneful superstition, by the introduction of Christianity, was reserved for a Roman Pontiff. Gregory, surnamed the Great, who, in the year 597, sent Augustine, a monk, into the south, and Paulinus into the north of England, by whose preaching the Christian religion made such rapid progress, that it soon became the prevailing faith, and Augustine was elevated to the Archbishopric of Canterbury, and Paulinus was made Archbishop of York. He was the first to preach Christianity in Mercia, where he followed the victorious arms of Edwin, King of Northumbria.

The greater part of this country was inhabited by the Cornavii and Ordovices, the first of which occupied the eastern side of the Severn, whose capital was Uriconium, now Wroxeter, and the latter were confined to the western side of the Severn. Though the troops of the Cornavii were registered in the declension of the empire, it is supposed that they submitted to the Roman yoke upon easier terms than their neighbours, who held out some time ere their liberty was wrested from them. The Romans allotted one side of the Severn, eastward, to Britannia Prima, and the western side to Britannia Secunda. The Saxons made Watling street, that runs through the middle of the county, the boundary between them and the Danes, but when the compact with the Danes was broken, it returned to the former division of England and Wales. After the Romans had abandoned the Island, part of Shropshire was included in the kingdom of Powis, which comprised portions of the counties of Chester, Flint, Denbigh, Radnor, and Brecon, and the whole of Montgomeryshire, of which Pengwern (Shrewsbury) was the capital. For near two centuries this section of Powisland was the theatre of frequent and sanguinary contests between the Britons and the Saxons; it was finally subdued and incorporated with Mercia, the most powerful of the seven kingdoms forming the Saxon Heptarchy. When the Danes invaded this island, and, by their formidable incursions, seemed to threaten its total subjection, this part of the kingdom of Mercia, though it suffered less than others, came in for a share of the general calamity, and its chief city, Uriconium, was destroyed. About the year 777, the seat of the Prince of Powis was removed from Pengwern to Mantraval, in Montgomeryshire. The Britons, who had made incursions into Mercia, were forced not only to abandon all their conquests there, but also that part of their country which lay between the Severn and Offa’s Dyke, which that King threw up as a new boundary between them and Mercia, instead of Severn, their former boundary. The Britons had made their incursions into Offa’s territories, while he was employed in subduing the Saxon kings, and having no opposition, they were very successful, till at length Offa, being obliged to conclude a peace with the English, that he might dispossess them of their new acquisitions, in which he proved so successful as to force their retreat, and to prevent their ever returning, threw up the before-mentioned ditch. This ditch extended from the river Wye along the counties of Hereford and Radnor, to Montgomeryshire, and thence near the road between Bishop’s Castle and Newtown. It then passed by Mellington Hall, where there is an encampment, and on to Leighton Hall, not far from which it is lost for upwards of five miles, the channel of the Severn probably serving for that space, as a continuation of the boundary. It is again seen at Llandysilio and Llanymynech, from whence it runs to Tref-y-clawdd, and below the race course, at Oswestry. It then passes above Selattyn, whence it descends to the Ceriog, and goes by Chirk Castle, and crosses the Dee and Rhuabon road, near Plas Madoc, and being continued through Flintshire, ends a little below Holywell. Offa, after having carried his arms over most parts of Flintshire, and vainly imagined that his labours would restrain the Cambrian inroads, and prevent incursions beyond the limits which he had decreed to be the boundaries of his conquests. It is observable, says Pennant, that in all parts the ditch is on the Welsh side, and that there are numbers of small artificial mounds, the sites of small forts along its course. These were garrisoned, and seem intended for the same purpose as the towers in the famous Chinese wall, to watch the motions of their neighbours, and to repel hostile incursions. The folly of this great work appeared on the death of Offa, for the Welsh, with irresistible fury, carried their ravages far and wide in the English marshes. Harold made an ordinance that all Welshmen found beyond Offa’s Dyke, within the English pale, with a weapon about him, was to have his right hand cut off by the King’s officers.

In the year 1013, Seneyn, King of Denmark, landed with an army in this country to revenge a cruel massacre of the Danes, which had taken place a short time before; having brought his fleet up the Trent to Gainsborough, and landed his forces, it created such a terror that the whole kingdom was soon brought under his yoke; he, however, did not long enjoy his success, for he died the following year, and was succeeded by his son Canute, between whom and Edmund, the Saxon, several sanguinary engagements took place, and the kingdom was for a short time divided. In 1041, Edward the Confessor was by the unanimous voice of the people raised to the throne; having reigned twenty-five years he died, and with him ended both the Saxon and Danish rule in this kingdom. Harold, the son of Godwin, was the next to take possession of the throne, but he was opposed by his brother Tosti, who formed a confederacy with Harfrager, King of Norway; he entered the Humber with a considerable force, and landed his troops in Yorkshire, where, in a deadly conflict, they were completely overthrown by Harold, who left his brother and Harfrager among the slain. Harold having retired to York to rejoice over his victory, received information that William Duke of Normandy had landed with a numerous and warlike army at Ravensey, in Sussex, to meet this unexpected foe. Harold immediately marched his forces to Hastings, where in an unsuccessful battle he lost his life. William the Conqueror had no sooner taken possession of the throne, than he set up various claims to his new possessions, but his principal right was that of conquest, and if his sword had not been stronger than his titles, so many English estates would not have been placed at his disposal. William brought in his train a large body of Norman adventurers, and the roll of Battle Abbey, given by Ralph Holinshead, contains the names of 629 Normans, who all became claimants upon the fair territory of Britain, and the Saxon lords were forced to resign their possessions. The landed property in this county was chiefly given to Roger de Montgomery, his kinsman, whom he created Earl of Shrewsbury, and of him, it was mostly held by knights’ service; to William Pantulf he granted 29 lordships, of which Wem was the principal, and he therefore made it the head of his barony. Ralph de Mortimer had fifty manors, of which nineteen were held under Roger de Montgomery; Roger Lacy had 23 manors: Roger Fitz Corbet 24 manors; Osborne Fitz Richard nine; and Guarine de Meez one manor.

After so great an agitation as that produced by the conquest, some years were necessary to restore a calm. A violent struggle was made to expel the Normans, and York was the rallying point of the patriot army. To suppress this formidable insurrection, William the Conqueror repaired in person into the north at the head of a powerful army, swearing by the “splendour of God,” his usual oath, that not a soul of his enemies should be left alive. According to William of Malmesbury, confirmed by others, the whole of the country was laid waste from the Humber to the Tees, and for nine years neither spade nor plough was put in the ground, which was the reason why vasta so often occurs in Doomsday book. Knowing the detestation in which he was held, the Norman Bastard, as historians designate him, entertained a constant jealousy of the English, and he obliged them every night at eight o’clock to extinguish their fires and candles at the toll of a bell which obtained the name of “Curfew.” Having by these sanguinary atrocities reduced the country to repose, the Conqueror, in 1080, caused a survey to be taken of all the lands in the kingdom, on the model of the book at Winchester, compiled by order of Alfred the Great. This survey was registered in the national record called the Doomsday Book, in which is the extent of the land in each district, the state it was in, whether meadow, pasture, wood, or arable, the name of the proprietor, the tenure by which it was held, and the value at which it was estimated, were all duly entered. In order to make this document complete, and its authority perpetual, commissioners were appointed to superintend the survey, and the returns were made under the sanction of juries of all orders of freemen in each district. After a labour of six years the business was accomplished, and this important document, the best memorial of the Conqueror, written in Roman, with a mixture of Saxon, is still preserved in the Chapter House, Westminster. For many years Doomsday Book remained unprinted, but in the 40th of the reign of George III. his Majesty, by the recommendation of Parliament, and with a proper regard to public interest, directed that it should be printed for the use of the Members of Parliament, and also be deposited in all the public libraries in the kingdom. The counties of Northumberland, Cumberland, Westmoreland, and Durham, are not described in Doomsday Book, probably owing to the desolation in which they were at that time involved. Through all ages this “book of judicial verdict” will be held in estimation, not only for its antiquity, but also for its intrinsic value. At the time it was completed, it afforded the king an exact knowledge of his own land and revenue; while the rights of his subjects in all disputed cases were settled by it; and to the present day, it serves to show what manor is, and what is not ancient demesne.

As the various parish histories of this county contains frequent extracts from this document, it may be necessary to explain the land measures and other obsolete feudal terms used at the time to which it refers. A perch, five yards and a half; an acre, 160 square perches; an ox gauge, or bovate, as much as an ox can till, or 28 acres; a virgate or yard of land, 40 acres; a carucate, carve, or plough land, generally eight ox gangs; a hide, as much as one plough would cultivate in one year; a knight’s fee, five hides, or 200 acres of land; berewicks are manors within manors; merchet, or maiden’s rent, a fine anciently paid by inferior tenants for the liberty to dispose of their daughters in marriage; a heriot, a fine paid to the lord on the death of a landholder; tol, a tribute for liberty to buy and sell; theane, a liberty to a lord of a manor for judging bondmen and villeins in his own court; infangtheof, a privilege of certain lords of manors to pass judgment of theft, committed by the servants within their district; thelonia, a writ lying for one who has the king’s demesne in fee-farm to recover reasonable toll; sockmen, tenants who hold by servile tenure; borderers, cottagers; villein, a member belonging to a manor. In the time of the Conqueror Earls began to be feudal, hereditary and patrimonial; and these, as appear by Doomsday, were styled simple Earls, as Earl Hugh, Earl Roger, &c. Afterwards Earls were created with an addition of the name of the place over which they had jurisdiction, or of the principal seat where they resided; and they had, as had been customary, the third penny from the county where they resided for their support. Soon after the conquest they began to be created by charter, without any ceremony further than the delivery of it. King John is the first mentioned who used the girding of the sword, by which they were said to be invested with this honour. Thereupon the Sheriff had command to make livery unto them the third penny of the plea of the county, after which the Earl had a certain sum only allowed him out of the profits of his county, as expressed in the patent for his better support and dignity, and sometimes great possessions were given in lands for the same purpose.

In the reign of William III., Hugh de Montgomery, second son of Earl Roger, and who succeeded him in the Earldom of Shrewsbury, with the Earl of Chester and Owen, a Welsh Lord, made an unexpected attack upon Wales, and committed great atrocities upon the inhabitants. Many of the Welsh fled into Ireland, and left their country to the mercy of the English. Their flight gave their enemies an opportunity of continuing their march, and they penetrated into Anglesey, where they destroyed all before them with fire and sword. While they were thus exercising their cruelties, Magnus, King of Norway, who had lately made himself master of the Isle of Man, advanced as far as Anglesey. On the English endeavouring to hinder him, the Earl of Shrewsbury was slain in the skirmish. His death was looked upon as a just judgment for the cruelties committed by him in that isle. The Earl’s death caused some disorder among the English troops, and constrained them to abandon the shore; when Magnus landed, and finding the English had left nothing to plunder, he shortly after re-embarked. Earl Roger, who succeeded his brother Hugh in the Earldom of Shrewsbury, being of a rash and discontented spirit, was among those who favoured the claims of Duke Robert, in place of Henry I. On the accession of Henry I. he rebelled, and fortified his castles in Shropshire, and at Shrewsbury built and fortified a flank wall from each side of the castle, across the isthmus, down to the Severn side; hereupon the king declared him a traitor, and marched with a considerable force against him. The earl perceiving that he had no forces to withstand the attack of the king, confessed his treason, and was shortly after banished to Normandy; but again appearing in arms, he was taken prisoner, and ended a miserable life in close confinement at Wareham. About this period the king sent several of his council to Shrewsbury, among whom were Richard de Belmarsh, bishop of London, warden of the Marches, and governor of the county of Salop, and others, to meet there Jorweth ap Blithyn, on pretence of consulting with him about the king’s affairs; but when he came there, contrary to all equity, he was condemned for treason and committed to prison. The Marches of Wales are supposed to have been settled by the Saxons, to prevent the incursions of the Welsh. The Lords of the Marches claimed to provide silver spears, and support the canopy of purple silk at the coronation of Queen Eleanor, consort of King Henry III. The court of the Lord’s Marches was held at Ludlow, and the jurisdiction extended from Chester to Bristol. All the country between Offa’s Dyke and England was called the Marches, the Lords of which had the power of life and death in their respective courts. In every frontier manor a gallows was erected, and if any Welshmen came over the boundary they were taken up and hanged; and if any Englishman was caught on the Welsh side, he suffered the same fate. The houses were frequently moated round, and palisades set round the edge of the moat, into which place the inhabitants every night drove their cattle for better security. If a Welshman got a cow or a horse over the bar he cried out “my own,” and any person pursuing them further would be at the risk of his life. After the death of the Earl of Macclesfield, the last lord president, the court was dissolved. Shropshire being the frontier between England and Wales, had more castles in it than any other county in England; on the west side they stood so thick, says Dr. Fuller, “that it might seem divided from Wales with a wall of continued castles.” Speed tells us, “that besides several towns strongly walled, there were two and thirty castles in this shire.”

In the year 1233, Richard, Earl of Pembroke, and several other noblemen, being disgusted with the conduct of the King, broke out into open rebellion, and taking advantage of the animosities subsisting between the English and the Welsh, fled into Wales and joined Llewellyn, Prince of Wales. Having collected an army, they laid waste all the Marches between Wales and Shrewsbury, which town they plundered and put the inhabitants to the sword. The King being then at Gloucester, called a council there, when it was determined that the Archbishop of Canterbury, and the Bishops of Chester and Rochester, should be sent into Wales with offers of pardon for all past injuries, and proposals of peace if they would return to their obedience, which being accepted, peace was restored; notwithstanding, soon after this the Earl was treacherously drawn away into Ireland, and there killed, being stabbed in the back with a dagger. The peace with the Welsh had but a short continuance, for in the year 1241 the King marched with his army from Gloucester to Shrewsbury, designing from thence to have proceeded into Wales against David ap Llewellyn, but during his residence here, a submission being made by David, he stopped his march. In 1267, Henry again appeared in Shrewsbury at the head of his army, designing to march against Llewellyn, whose restless temper created new disturbances; but by the mediation of the Pope’s Legate, and upon Llewellyn’s submission, a peace was concluded. In the reign of Edward I. we find the disturbances of the Welsh still continued; upon which account the courts of exchequer and king’s bench were removed to Shrewsbury, that the Welsh might be awed into submission. The situation of the inhabitants of Shropshire at this period was peculiarly distressing: they were continually subject to the depredations and incursions of the Welsh, their hostile and unmerciful neighbours; and the wolves inhabiting the desolate mountains of that country, frequently came down in herds, and ravaged whole districts. A commission was given to Peter Corbet to destroy all he could find; and by offering a sum of money to those who killed a certain number, and brought their heads to Shrewsbury, they were in a short time considerably reduced.

Bishop Burnell was Chancellor in the year 1283, and the Lords and Commons assembled at his seat at Acton Burnell, the Lords sitting in the castle, and the Commons in a barn belonging to the monastery of Shrewsbury. On this occasion, the famous statute of Acton Burnell was made, called the statute merchant, by which act debtors in London, York, and Bristol were obliged to appear before the different mayors, and agree upon a certain day for payment, otherwise an execution was issued against their goods, for imprisonment for debt did not take place till some hundred years after this time. The Parliament was again summoned to meet at Shrewsbury, on the morrow after Michaelmas day, to consult what course should be taken with David, Prince of Wales, whom the King declares he had received in his banishment, had nursed while an orphan, and enriched out of his possessions. David, having fled from his brother Llewellyn, Prince of Wales, who had imprisoned his two brothers, Owen and Roderick, the King received him into his service, created him Earl of Denbigh, and gave him land to the yearly value of a thousand marks, in lieu of those possessions he ought to have had in Anglesey, and, to attach him to the interests of England, gave him to wife a rich English heiress; David, however, never ceased to excite his brother Llewellyn, to free himself from the English yoke, because, as his brother had no children, he was his presumptive successor. Llewellyn took up arms, and penetrated into the territories of the English, where he defeated two of their armies. Edward, in hopes of being more fortunate, marched, at the head of a numerous army, when Llewellyn retired to Snowdon Hill, where he could not be attacked, but at length, regardless of the inequalities of his forces, he descended into the plain, to fight the English. The English proved victorious, Llewellyn was slain on the spot, and his army entirely routed, and David, his brother, after some time roving about the country, was taken by the English, and, with his wife, two sons, and seven daughters, sent to Rhyddlan Castle, where the King then was. As he was the last of the race of the Welsh Princes, Edward was inclined to secure his late conquest by his death; accordingly, after having been for some time kept prisoner, he was brought to Shrewsbury, where he was tried by the Parliament, and, by their advice, on the 30th September, 1283, he was condemned to die. Thus the last of the ancient British princes was ignominously drawn at a horse’s tail about the town, then hanged, afterwards beheaded, his body quartered, and his bowels burnt; his head was fixed near that of his brother, on the tower of London, and his four quarters were sent to York, Bristol, Northampton, and Winchester. This barbarous execution is said to have been the first of the kind, and it was afterwards usually inflicted upon traitors. An account of the Great Parliament, held in Shrewsbury, in the time of Richard II., and of the famous battle of Shrewsbury, will be found noticed at a subsequent page.

Rivers.—The Severn is the principal river in the county. This magnificent stream ranks next to the Thames in point of celebrity, for the extent of its course, the distance for which it is navigable, and the commerce it sustains. It has its rise on the mountain of Plynlimmon, on the verge of Montgomeryshire, and enters Shropshire, near Melverley, and at Cymmeran Ferry receives the waters of the river Vernieu. Between Montford Bridge and Fitz, the river Perry falls into the Severn, which here makes a great bend, and encloses a fine estate, of five miles in circuit, called the Isle, the property of the Rev. H. Sandford. It then passes Berwick House, and speedily arrives at Shrewsbury, from whence it takes a circuitous route to the rural village of Uffington, and passes by Longnor Hall, to Atcham, where it is crossed by a noble stone bridge, not far from which it receives the waters of the Tern. Winding its devious way, the Severn skirts the village of Cound, and near the ruins of Buildwas Abbey, is crossed by a neat iron bridge. It shortly after passes by Coalbrook dale, near to which it is crossed by a second iron bridge, which gives name to the populous district surrounding it. Two miles below is Coalport, celebrated for the extensive porcelain manufactures. The river, having passed here, proceeds to Apley Castle, and shortly after reaches the town of Bridgnorth, and is here crossed by a magnificent stone bridge. Thence proceeding to the south-east, it passes by Quatt, and leaves this county by the parish of Alveley, passing through a narrow slip of the county of Stafford, it arrives at Bewdley, in Worcestershire. From its source in Plynlimmon Hill to the sea, the Severn runs about 220 miles. It is navigable to Shrewsbury, but few vessels, however, proceed further than Ironbridge, the navigation being interrupted by shallows, and the great irregularities of the water. By means of numerous canals the navigation is extended into every part of the kingdom, being united with the Thames on the east, and with the Trent, the Humber, and the Mersey, towards the north; thus forming the grand outlet and channel for the commerce of the kingdom on the south east. The river takes its name from Sabi and Sabrin, sandy; in Latin Sabrina; in Welsh, Haurian, signifying the queen or chief of rivers. By the statute of 23rd of Henry VIII., it is enacted, that no person shall ask or demand any toll for going on the path, by the side of the said river, upon pain to forfeit forty shillings. These statutes were to supersede all patents and commissions granted to particular persons by the prerogative of the Crown. Excellent fish are caught in this river, particularly salmon, trout, pike, shad, flounders, and carp.

Among the waters which contribute to swell the current of the Severn, in addition to the Vernieu and Perry, already noticed, is the Meole-brook, a considerable stream, which enters the river at Coleham. The Meole is increased by the Rea, before it joins the Meole, the former receiving upwards of a dozen smaller streams, before it has its confluence with the Meole. The Tern has its rise from a large pool in Staffordshire. At Willow Bridge, it first takes the name of Tern, and, from this place to within a short distance of Drayton, divides the counties of Salop and Stafford. A little below Ternhill, it crosses the turnpike road, where there is a stone bridge, called Tern Bridge; it then proceeds by Stoke, Bolas, Upton Waters, and has its junction with the Severn a little below Atcham Bridge. This river has a course of about thirty miles, and receives the Cherrington brook, the Strine, the Roden, and several other nameless streams, on its route. Between Cound and Bridgnorth the Severn receives five or six small brooks, which flow from the western part of the county, and two small streams join it from the east. Below Bridgnorth the river Worfe and several small brooks, add their influence to swell the current of the majestic Severn.