Читать книгу All Life Is Yoga: Yoga and Religion - Sri Aurobindo - Страница 17

In all religious monuments, in monuments considered the most... well, as belonging to the highest religion, whether in France or any other country or Japan – it was never the same temples or churches nor the same gods, and yet my experience was everywhere almost the same, with very small differences – I saw that whatever concentrated force there was in the church depended exclusively upon the faithful, the faith of the devotees. And there was still a difference between the force as it really was and the force as they felt it. For instance, I saw in one of the most beautiful cathedrals of France, which, from the artistic point of view, is one of the most magnificent monuments imaginable – in the most sacred spot I saw an enormous black, vital spider which had made its web and spread it over the whole place, and was catching in it and then absorbing all the forces emanating from people’s devotion, their prayers and all that. It was not a very cheering sight; the people who were there and were praying, felt a divine touch, they received all kinds of boons from their prayers, and yet what was there was this, this thing. But they had their faith which could change that evil thing into something good in them; they had their faith. So, truly, if I had gone and told them, “Do you think you are praying to God? It is an enormous vital spider that’s feeding upon all your forces!”, that would really not have been very charitable. And that’s how it is most of the time, almost everywhere; it is a vital force which is there, for these vital entities feed upon the vibration of human emotions, and very few people, very few, an insignificant number, go to church or temple with a true religious feeling, that is, not to pray and beg for something from God but to offer themselves, give thanks, aspire, give themselves. There is hardly one in a million who does that. So they do not have the power of changing the atmosphere. Perhaps when they are there, they manage to get across, break through and go somewhere and touch something divine. But the large majority of people who go only because of superstition, egoism and self-interest, create an atmosphere of this kind, and that is what you breathe in when you go to a church or temple. Only, as you go there with a very good feeling, you tell yourself, “Oh, what a quiet place for meditation!”

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