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Section 4. An anthology of the ancient Chiliasm
St. Ignatius of Antioch, the God-Bearer (died 107)

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Ignatius the God-Bearer, loved by God and Father of Jesus Christ, a saint in the church of Tralia in Asia which is chosen and worthy of God, enjoying the peace in the flesh and blood and the suffering of Jesus Christ who is our hope when we rise from the dead transformed into His image – sends his greetings in full in the manner of the Apostles and wishes you to rejoice greatly (Epistle to the Trallians, Prologue).


Therefore, do not listen to those who preach another Jesus Christ, different from the One who came from the line of David through Mary, was truly born, ate and drank, was condemned under Pontius Pilate, was truly crucified and died in view of those in heaven, earth and under the earth, and then truly rose from the dead because His Father had raised Him, and who will in the similar fashion bring to life those who believe unto Jesus Christ, for without Him we have no life which is life indeed (Epistle to the Thrallians, chapter 9).


I praise our Lord Jesus Christ who made you so wise. For I have learned that you hold steadfastly to your faith as if nailed to the cross of our Lord Jesus Christ both in flesh and spirit, being strengthened in love by the blood of Christ and and full of faith in our Lord who has truly come from the house of David according to the flesh but is the Son of God through the will and power of God. He was indeed born of the Virgin, baptized by John, and crucified for us in the flesh by Pontius Pilate and Herod the Tetrarch to fulfill all the righteousness (we are the fruit of his most blessed suffering) in order to establish a sign for the saints and the faithful through the resurrection from the dead, both among Jews and Gentiles united in one body of the Church (Epistle to the Smyrnaeans, chapter 1).


For I know and believe that He was and is in the flesh even after His resurrection. When he appeared to his followers with Peter, he said to them, «Touch me and see that I am not a bodiless spirit» They immediately touched Him and believed, being convinced by His flesh and spirit. Therefore, they despised even death and triumphed over it. Moreover, after His resurrection, He ate and drank with them as someone in the flesh, although he was spiritually united with the Father (Epistle to the Smyrnaeans, chapter 3).

Apocalypse. Millennium. Chiliasm and Chillegorism

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