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PAGANISM

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The description of the ancient point of view, concerned only with this world and its assets, leads us directly to the observation that such advantages are conceivable only in a pagan mind. That confidence in oneself, that activity in the present, the pure worship of the gods as ancestors and the admiration of them quasi as artistic creations only, resignation to an all-powerful fate, the yearning for future fame, itself dependent upon activities in this world—all these belonging necessarily together, constitute such an inseparable whole that they form a condition of human existence planned by Nature herself. In the highest moment of happiness, as well as in the deepest of sacrifice, even of destruction, we are always conscious of an indestructible well-being.

This pagan point of view pervades Winckelmann's deeds and writings, and is expressed especially in his early letters, where he is still wearing himself out in the conflict with more modern religious opinions. This mode of thought, this remoteness from the Christian point of view, indeed his repugnance of it, must be remembered in judging his so-called change of religion. The churches into which the Christian religion is divided were a matter of complete indifference to him, because in his inmost nature he never belonged to any of them.

The Greatest German Classics (Vol. 1-14)

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