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rejuvenating powers of yoga, but the changes in Dharma’s body, or in his ability to execute the poses, are barely visible.

One more thing: Only after spending months with Dharma, dissecting and categorizing each posture, did we realize that he had originated many of these postures himself. As a true yogi, he takes no credit for his achievement, stressing instead the value of egolessness, or in yogic terms, “no I.” While he may insist that he did nothing to create the work, that the postures just flowed through him, we believe otherwise.

The Editors

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