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1 1. Miranda Fricker, Epistemic Injustice: Power and the Ethics of Knowing (Oxford: Oxford University Press, 2007).

2 2. Dennis Masaka, “‘Global Justice’ and the suppressed epistemologies of the indigenous people of Africa,” Philosophical Papers 46 (2017), 70.

3 3. Michael Onyebuchi Eze, “I am because you are: Cosmopolitanism in the age of xenophobia,” Philosophical Papers 46 (2017), 99.

4 4. Edwin Etieyibo, “Ubuntu, cosmopolitanism, and distribution of natural resources,” Philosophical Papers 46 (2017), 141.

5 5. Etieyibo, 154.

6 6. Mogobe B. Ramose, African Philosophy through Ubuntu (Harare: Mond Books, 1999), 52.

7 7. Eze, 99.

8 8. Eze, 100.

9 9. Bernard Matolino and Wenceslaus Kwindingwi, “The end of Ubuntu,” South African Journal of Philosophy 32 (2013), 197–205.

10 10. Etieyibo.

11 11. Matolino and Kwindingwi.

12 12. Eze, 98.

13 13. Eze, 101.

14 14. Eze, 100.

15 15. Eze, 100.

16 16. Eze, 101.

17 17. Eze, 101.

18 18. Eze, 100.

19 19. Eze, 100.

20 20. Ifeanyi A. Menkiti, “Africa and global justice,” Philosophical Papers 46 (2017), 23.

21 21. Menkiti, 23.

22 22. Menkiti, 23.

23 23. Menkiti, 24.

24 24. Menkiti, 24.

25 25. Menkiti, 28.

26 26. Menkiti, 28.

27 27. This chapter would not have been possible without the interesting conversations with my Philosophy Honours classes at the University of Fort Hare, Alice, South Africa 2018 & 2019. Thanks are also owed to Stephen Cooke, Vuyani Ndzishe, and Ryan Roos, who commented on earlier drafts of this chapter.