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CHAPTER 31

TO DESCRIBE SOMEONE’S ANCESTRY AS FALSE AND LAMENTATION ARE ACTS OF DISBELIEF

[123–121]. (Dar al-Salam 0128) Abu Bakr ibn Abi Shaybah narrated: Abu Mu[awiyah narrated [H]. Also Ibn Numayr narrated [his text]: my father and Muhammad ibn [Ubayd narrated; all of them from al-A[mash; from Abu Salih; from Abu Hurayrah: ‘God’s Messenger (peace be upon him) said: “Two characteristics of people are indeed disbelief: to allege that another person’s ancestry is false and to lament for a deceased person”.’¹³

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح. وَحَدَّثَنَا ابْنُ نُمَيْرٍ - وَاللَّفْظُ لَهُ – قال: حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ عُبَيْدٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «اثْنَتَانِ فِي النَّاسِ هُمَا بِهِمْ كُفْرٌ: الطَّعْنُ فِي النَّسَبِ وَالنِّيَاحَةُ عَلَى الْـمَيِّتِ».

Text Explanation

13. Scholars mention different views concerning the meaning of this hadith. The most accurate is that it means these actions are normally done by unbelievers and they belong to their standards of manners. A second view is that these actions lead to disbelief. A third is that they represent a denial of God’s favours and bounty, and the fourth is that they apply to a person who considers such actions lawful. This hadith is meant to stress the prohibition of both actions. Indeed, there are well known texts speaking of each of them, but God knows best.