Читать книгу Seneca Fiction, Legends, and Myths - Jeremiah Curtin - Страница 30

[Contents]

8. The Man Who Married a Buffalo Woman

Table of Contents

Near the river, at the place now called Corydon, in Pennsylvania, there lived a family of Indians. One of the boys arose very early one morning and went to the river. The air was foggy, but the boy heard paddling and soon saw two little people called Djogeon17 in a canoe, who came to the place where he was and landed. One of them said: “We came on purpose to talk with you, for you are habitually up early in the morning. We are on a buffalo hunt. There are three buffaloes, two old and one young, which run underground. If they should stop in this part of the country they would destroy all the people, for they are full of witchcraft and sorcery. In two days you must be in this place very early.”

When the time was up the boy went to the same spot on the river bank and in a short while the Djogeon came and said: “We have killed the two old buffaloes, but the young one has escaped to the west. We let him go because some one will kill him anyway. Now we are going home.” When they had said this they went away.

On the Allegany reservation the Seneca collected a war party to go against the Cherokee. One of the company was the fastest runner of the Seneca. Before they got to the Cherokee country they met the Cherokee and all the Seneca were killed except the fast runner. He ran in the opposite direction until out of their reach; then he started home by a different road from the one on which the party had set out. The third day, near noon, he came to a deer lick, and while he sat there he saw tracks which looked like those of a very large bear; he followed these until they led to a large elm tree; he found that the animal was not an ordinary bear, but one of the old kind, the great Ganiagwaihegowa,18 that eats people, and he said, “It matters not if I die, I must see it.” Climbing the tree and looking down into the hollow in the trunk he saw the creature. It had no hair; its skin was as smooth as a man’s. He thought: “I had better not attack that creature. I will go back to the deer lick.” Getting down, he ran to the lick. Then he heard a terrible noise and, looking back, he saw the animal come down from the tree. Drawing back, he ran and [99]jumped into the middle of the deer lick, sinking almost to his waist in the mud; he could not get out, but he could with great difficulty take a single step forward. He saw the Ganiagwaihegowa coming toward the lick; when it got to the place whence he leaped, it jumped after him. He dragged himself along, pulling one leg after the other; the animal sank so it could scarcely move. The man at last got to solid ground, but the Ganiagwaihegowa sank deeper and deeper. When it reached the center of the lick it sank out of sight.

The man ran some distance and sat down on a fallen tree. He did not know what to do; he was faint from hunger, having had nothing to eat, and was too tired to hunt. Soon a man approached and said, “You think you are going to die?” “Yes,” he answered. “No; you will not; I come to assist you. Go where I came from, off in this direction,” he said, pointing to one side. “You will find a fire and over it a pot; rest there and eat; men will come and trouble you, but pay no attention to them. When you sit down to eat one will say, ‘Throw a small piece over this way’; another will say, ‘Throw a bit over this way’; but pay no heed to them. If you throw even a bit, you are lost, for they will destroy you.”

He went as directed and found meat and hulled corn in the kettle. As he ate, it seemed as though a crowd formed in a circle around him, all begging for a portion. They kept it up all night, but he paid no heed to their begging.

In the morning, after he had traveled a short distance, he met the same man who sent him to the kettle, who now said to him: “I am glad that you did as I told you. Now you will live. Go toward the east, and when it is near night sit down by a tree. I will come to you.”

He traveled all day, and near sunset he found a fallen tree and sat down. Soon the man came and said: “Follow my tracks a little way and you will find a fire and a kettle with meat and hulled corn in it; you will be troubled as you were last night, but pay no heed to the words; if you escape tonight, you will have no more trouble.”

He went as directed; he found the fire and the kettle hanging over it; the kettle was filled with meat and hulled corn. That night a crowd around him begged for food as they did the night before, but he paid no attention to them. After he had started in the morning the man met him and said, “Keep on your way; you will meet no further danger, and will reach home safe and well.” After going on a little way he turned to look at his friend, and saw that instead of being a man it was Sʻhagodiyoweqgowa.19 He went along, and toward night he began to think he had better look for game. He saw a deer, which he shot and killed; then, building a fire, he roasted and ate some pieces of venison. He was now in full strength. [100]

The next day he kept on, and in the afternoon he shot a deer. When night came he lay down by the fire, but he could not sleep. After a while he heard some persons coming to his fire—a couple of women, he thought. One asked, “Are you awake?” “Yes; I am awake,” he replied. “Well, my husband and I have decided to have you marry our daughter here,” came the rejoinder. When she said this he looked at them, and they were attractive women, especially the younger one. He consented to her proposal. He did not know where to go, and thought that if he married her he would have company and could find his way home after a time. The two women stayed all night. In the morning the mother said, “We will go to my home.” They walked on until noon, when they came to a village where he thought a goodly number of people were living. He stayed with them a long time.

One night he heard a drum sounding near by and heard his father-in-law say, “Oh! Oh!” The old man seemed frightened by the call. It meant that the little Buffalo, which had escaped from the Djogeon and lived under the hill, was going to have a dance and that all must come. That morning they went to the place where the drum was beaten. The little Buffalo was chief of all these people. He had two wives. When they got to the place the whole multitude danced all night, and the little Buffalo and his two wives came out and danced. He had only one rib19a on each side of his body.

The next morning the chief and his two wives came out and went around in the crowd. Being very jealous, he pushed the young Buffalo Man away from his wives and began fighting them; then he went away again. The next morning the old father-in-law said to the man, “The two wives will soon come out and go to the stream for water; they will pass near you, but you must not speak or smile, for their husband is a bad, jealous man, and if you smile or speak he will know it at once and will harm you.” He did not, however, obey the old man’s words. The two women went for water, and as they came back they smiled and looked pleased, and the young man asked them for a drink; they gave it to him and went on. His father-in-law said, “You have not done as I told you; now the man will come out and say he has challenged a man to a foot-race, and he will name you.” Soon the Buffalo Man came out and said: “I have challenged this man to run. If I am a better runner than he, I will take his life; if he is better than I, he may take mine.” They were to begin the race early in the morning and were to run around and around the hill. The one who was ahead at sundown was to be the winner. The father-in-law said, “You must have an extra pair of moccasins to put on if yours get worn out.”

That morning the Buffalo Man came out, and saying, “Now start!” off he went. At noon his friends told his opponent to do his best, [101]for the Buffalo Man was gaining on him, and had just gone around the turn ahead. Soon the man overheard the Buffaloes tell the Buffalo Man to do his best, for the other man was gaining on him. Shortly after noon the chief’s son-in-law was only a few rods behind, and the Buffalo Man was tired; the latter began to go zigzag and soon afterward his opponent overtook him.

The latter did not know at first how to shoot the Buffalo Man. He could not shoot him in the side, for it was one immense rib; so he decided to shoot from behind. He shot and the arrow went in up to the feathers, only a little of it protruding. The two ran around once more, and as they came near the stopping place the people encouraged the man to shoot a second time. He did so, and the Buffalo fell dead. So the words of the Djogeon were fulfilled that some one would come who would kill the young Buffalo. The people crowded around the man and thanked him for what he had done.

After this the old man said to the people, “All can go where they like.” They separated, but he and his wife with their son-in-law and daughter went home. Then the mother-in-law said to the man, “Now you must get ready and go to see your mother.” They started, the man, his wife, and mother-in-law. They were ten days on the road. It was the time of sugar making. When they got near his mother’s lodge his wife said, “My mother and I will stop in these woods; your mother is making maple sugar and we will help her all we can.” The young man saw his mother and at night went to the lodge, leaving his wife and her mother in the woods.

In the night the wife and mother collected all the sap and brought a great pile of wood. The next morning when the mother and her son went to the woods they found no sap in the troughs under the trees, but when they got to the boiling place the big trough was full and a great pile of wood was near by. The work continued for some days. Then the old woman said to her son-in-law: “It is time for me to go home to my husband, and now you may be free. Have no hard feelings. I shall take my daughter with me. You must stay with your mother. There are many women about here who want to marry you, but do not marry them; there is but one that you should marry—the granddaughter of the woman who lives in the last lodge at the edge of the village. They are very poor and the girl takes care of her grandmother. You may tell the people when you get home that you saw buffalo tracks in the swamp; let them come out and shoot; the more they shoot the sooner we shall get home.”

The man told the people that he saw tracks in the swamp. The people went out, but did not get far before they overtook the Buffaloes and killed them. The man knew all the time that they were Buffaloes, but in his eyes they seemed like people. As he had been absent from his people so long, and as the rest of his company had [102]been killed, the Seneca thought him a great man. The women sought him as a husband for their daughters, but, refusing every offer, he married the granddaughter of the old woman who lived in the last lodge on the edge of the village.

When the Buffaloes were shot the people thought they had killed them, but in reality they had not done so. The Buffaloes left their carcasses behind, which the people ate, but their spirits went back to the old man and they were Buffaloes again.19b