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Cause of afflictions

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The prime cause of afflictions is avidya: the failure to understand the conjunction between the seer and the seen: purusa and prakrti. The external world lures the seer towards its pleasures, creating desire. The inevitable non-fulfilment of desires in turn creates pain, which suffocates the inner being. Nature and her beauties are there for enjoyment and pleasure (bhoga) and also for freedom and emancipation (yoga). If we use them indiscriminately, we are bound by the chains of pleasure and pain. A judicious use of them leads to the bliss which is free from pleasure mixed with pain. The twin paths to this goal are practice (abhyasa), the path of evolution, of going forward; and detachment or renunciation (vairagya), the path of involution, abstaining from the fruits of action and from worldly concerns and engagements.

Light on the Yoga Sutras of Patanjali

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