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The Great Value of Courtesy.

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"Be courteous," is an apostolic command that too many earthly followers of the Twelve would do well to consider. They are just, they are truthful, sometimes aggressively so; they are conscientious, they weary not in well-doing, but—they are not courteous. They are not good mannered, and by so much as they sin in this regard do they lose their power to win.

"Good manners," says one, "are more serviceable than a passport, than a bank account, than a lineage. They make friends for us; they are more potent than eloquence or genius without them." They add to beauty, they detract from personal ugliness, they cast a glamour over defects, in short, they work the miracle of mind over matter exemplified in the case of the extremely plain Madame de Staël, who was reputed to "talk herself beautiful in five minutes."

They teach us the beauty of self-sacrifice, they constrain us to listen, with an appearance of interest to a twice-told tale, they teach the wife to smile over the somewhat worn jest of the husband, as she smiled in like fashion in the days of auld lang syne, or, harder still, they enjoin upon us to follow the Duc de Morny's definition of a polite man, as "one who listens with interest to things he knows all about, when they are told by a person who knows nothing about them."

They impress upon us to guard the feelings of others, they warn us to avoid the familiarity that breeds contempt, and, above all, they are contagious!

There is much to be said as to the true definition of those beautiful but abused terms, lady and gentleman, each with its strong, sweet meaning.

"A lady is one who, to inbred modesty and refinement, adds a scrupulous attention to the rights and feelings of others, and applies the Golden Rule of doing as she would be done by, to all who are connected with her, both at home and in society."

While a gentleman has been described as: "Whoever is true, loyal and candid; whoever possesses a pleasing, affable, demeanor; whoever is honorable in himself and in his judgment of others and requires no law but his word to make him fulfil all engagements."

Such men and such women are "ladies" and "gentlemen" whether they are found in the peasant's hut or the prince's palace.

Social Life; or, The Manners and Customs of Polite Society

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