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Chapter 3 The Yoga of Action

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1. Arjuna said:

If thou holdest the intelligence to be greater than works, O Janardana, why then dost thou, O Keshava, appoint me to a terrible work?

2. Thou seemest to bewilder my intelligence with a confused and mingled speech; tell me then decisively that one thing by which I may attain to my soul’s weal.

3. The Blessed Lord said:

In this world twofold is the self-application of the soul (by which it enters into the Brahmic condition), as I before said, O sinless one: that of the Sankhyas by the Yoga of knowledge, that of the Yogins by the Yoga of works.

4. Not by abstention from works does a man enjoy actionlessness, nor by mere renunciation (of works) does he attain to his perfection (to siddhi, the accomplishment of the aims of his self-discipline by Yoga).

5. For none stands even for a moment not doing work, everyone is made to do action helplessly by the modes born of Prakriti.

6. Who controls the organs of action, but continues in his mind to remember and dwell upon the objects of sense, such a man has bewildered himself with false notions of self-discipline.

7. He who, controlling the senses by the mind, O Arjuna, without attachment engages with the organs of action in Yoga of action, he excels.

8. Do thou do controlled action, for action is greater than inaction; even the maintenance of thy physical life cannot be effected without action.

9. By doing works otherwise than for sacrifice, this world of men is in bondage to works; for sacrifice practise works, O son of Kunti, becoming free from all attachment.

10. With sacrifice the Lord of creatures of old created creatures and said, By this shall you bring forth (fruits or offspring), let this be your milker of desires.

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All Life Is Yoga: Bhagavadgita

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