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IV.

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There was commotion on the hillside at St. Thomas-in-the-Vale one brilliant blazing noontide a few weeks later. Clemmy burst upon the group that sat lounging on the ground outside the hut-door with most unwonted tidings. “You hear dem sell dat piece o’ land nex’ bit to Tammas?” she cried, all agog with excitement; “you hear dem sell it?”

Old Rachel looked up, yawning. “What de gal a-talking about?” she answered testily, for old Rachel was toothless. “Folk all know dat—him hear tell long ago. Sell dem two acre las’ week, Peter say, to ’tranger down a’ Kingston.”

“Yes, an’ de ’tranger come up,” Clemmy burst out, hardly able to contain herself at so astounding an incident, “an’ what you tink him is?” Him doan’t nagur at all! Him reel buckra gentleman!”

A shrill whistle of surprise and subdued unbelief ran sharply round the little cluster of squatting negroes. “Him buckra?” Peter Foddergill repeated to himself, half incredulous. Peter was Clemmy’s stepfather; for Clemmy was a brown girl, and old Rachel, her mother, was a full-blooded negress. Her paternity was lost in the dim past of the island.

“Yes, him buckra,” Clemmy repeated in a very firm voice. “Him reel white buckra. Him come up to take de land, an’ him gwine to lib dere.”

“It doan’t can true!” old Rachel cried, rousing herself. “It doan’t can possible. Buckra gentleman doan’t can come an’ lib on two-acre plot alongside o’ black nagur. Him gwine to sell it agin; dat what it is; or else him gwine to gib it to some nagur leeady. White buckra doan’t can lib all alone in St. Tammas.”

But Clemmy was positive. “No, no,” she cried, unmoved, shaking her comely brown head, with its crimson bandanna—for she was a pretty girl of her sort was Clemmy. “Him gwine to lib dere. Him tell me so himself. Him gwine to build hut on it, an’ plant it down in plantain. Him berry pretty gentleman, wit’ long hair on him shoulder; him hab eyes quick and sharp all same like weasel; and when him smile, him look kinder nor anyting. But him say him come out from England for good becos him lub better to lib in Jamaica; an’ him gwine to build him hut here, and lib same like nagur.”

In a moment the little cluster of negro hovels was all a-buzz with conjecture, and hubbub, and wonderment. Only the small black babies were left sprawling in the dust, with the small black pigs, beside their mothers’ doors, so that you could hardly tell at a glance which was which, as they basked there; all the rest of the population, men, women, and children, with that trifling exception, made a general stampede with one accord for the plot next to Tammas’s. A buckra come to live on the hillside in their midst! A buckra going to build a little hut like their own! A buckra going to cultivate a two-acre plot with yam and plantain! They were aghast with surprise. It was wonderful, wonderful! For Jamaica negroes don’t keep abreast of the Movement, and they didn’t yet know the ways of our latter-day prophets.

As for Ivan Greet himself, he was fairly surprised in turn, as he stood there in his shirt-sleeves surveying his estate, at this sudden eruption of good-humoured barbarians. How they grinned and chattered! What teeth! what animation! He had bought his two acres with the eye of faith at Kingston from their lawful proprietor, knowing nothing but their place on the plan set before him. That morning he had come over by train to Spanish Town, and tramped through the wondrous defile of the Bog Walk to Linstead, and asked his way thence by devious bridle-paths to his own new property on the hillside at St. Thomas. Conveyancing in Jamaica is but an artless art; having acquired his plot by cash payment on the nail, Ivan was left to his own devices to identify and demarcate it. But Tammas’s acre was marked on the map in conspicuous blue, and defined in real life by a most warlike boundary fence of prickly aloes; while a dozen friendly negroes, all amazement at the sight, were ready to assist him at once in finding and measuring off the adjacent piece duly outlined in red on the duplicate plan he had got with his title-deed.

It was a very nice plot, with a very fine view, in a very sweet site, on a very green hillside. But Ivan Greet, though young and strong with the wiry strength of the tall thin Cornishman, was weary and hot after a long morning’s tramp under a tropical sun, and somewhat taken aback (as well he might be, indeed) at the strangeness and squalor of his new surroundings. He had pulled off his coat and laid it down upon the ground; and now he sat on it in his shirt-sleeves for airiness and coolness. His heart sank for a moment as he gazed in dismay at the thick and spiky jungle of tropical scrub he would have to stub up before he could begin to plant his first yam or banana. That was a point, to say the truth, which had hardly entered into his calculations beforehand in England, he had figured to himself the pineapples and plantains as a going concern; the coconuts dropping down their ready-made crops; the breadfruits eternally ripe at all times and seasons. It was a shock to him to find mother-earth so encumbered with an alien growth; he must tickle her with a hoe ere she smiled with a harvest. Tickle her with a hoe indeed! It was a cutlass he would need to hack down that matted mass of bristling underbrush.

And how was he to live meanwhile? That was now the question. His money was all spent save a couple of pounds, for his estimates had erred, as is the way of estimates, rather on the side of deficiency than of excess; and he was now left half-stranded. But his doubts on this subject were quickly dispelled by the unexpected good-nature of his negro neighbours. As soon as those simple folk began to realize, by dint of question and answer, that the buckra meant actually to settle down in their midst, and live his life as they did, their kindliness and their offers of help knew no stint or moderation. The novelty of the idea fairly took them by storm. They chuckled and guffawed at it. A buckra from England—a gentleman in dress and accent and manner (for negroes know what’s what, and can judge these things as well as you or I can) come of his own free-will to build a hut like their own, and live on the tilth of two acres of plantain! It was splendid! it was wonderful! They entered into the spirit of the thing with true negro zest. “Hey, massy, dat good now!” They would have done anything for Ivan—anything, that is to say, that involved no more than the average amount of negro exertion.

As for the buckra himself, thus finding himself suddenly in the midst of new friends, all eager to hear of his plans and intentions, he came out in his best colours under stress of their welcome, and showed himself for what he was—a great-hearted gentleman. Sympathy always begets sympathy. Ivan accepted their proffered services with a kindly smile of recognition and gratitude, which to those good-natured folk seemed most condescending and generous in a real live white man. The news spread like wild-fire. A buckra had come who loved the nagur. Before three hours were over every man in the hamlet had formed a high opinion of Mistah Greet’s moral qualities. “Doan’t nebber see buckra like a’ dis one afore,” old Peter murmured musingly to his cronies on the hillside. “Him doan’t got no pride, ’cep de pride ob a gentleman. Him talk to you and me same as if he tink us buckra like him. Hey, massy, massa, him good man fe’ true! Wonder what make him want to come lib at St. Tammas?”

Ivan Greet's Masterpiece

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