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Chapter 28

Yahshua's resurrection.

(Mark. 16,1-10; Luke 24,1-10; Joh. 20,1-18)

Dr. Martin Luther 1522: Matt. 28,1

Erasmus from Rotterdam 1516: Matt. 28,1

Dr. Martin Luther 1819, Tübingen, by L. F. Fues: Matt. 28,1

Matt. 28,1 ERASMUS 1516 + LUTHER 1545 + Greek Bibles =

But in the evening of the Sabbath * /

because it is grow dusky / on a Saturday/ Sabbath / Miriam of Magdala (of Magdala = Greek original text + Menge Bible) and the other Miriam / came to see the grave.

Matt. 28,1 CONCORDANT BIBLE 1980 =

But that was in the evening between the Sabbaths *. As the morning dawned at one of the Sabbath days, Mary (Greek = Mary)/ Miriam, the Magdalene (of Magdala, Greek original text + Menge)/ of Magdala and the other Mary/ Miriam, came to look after the tomb.

Mark 16:2,9, Luke 24:1; John 19:14, 31; 20:1,19; Acts of Apostles 20:7; 1 Corinthians 16:2; Revelation 1:10, see also: “Concordant Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation/ quoted from Henry Ramish: Jesus [Yahshua] died as our Passover lamb, 1 Cor.5:7, on 14th Nisan, the day of the Lord [Editor: YAHWEH] Passover, Leviticus 23:5, on the day of preparation for the Great Sabbath, John 19:31, on a Thursday. The following Friday, the 15th Nisan, the day of unleavened bread, Leviticus 23:6-7, is the Great Sabbath, when Jesus [Yahshua] was resting in his grave. - On 16th Nisan, Leviticus 23:10-11, the day the first sheaf, He revived in the morning. - This was the weekly Sabbath, a Saturday after the Great Sabbath.

Concordant Bible John 19:31: The Jews therefore… because it was the Preparation Day. For bodies should not remain upon the cross on the Sabbath (for that Sabbath was a great day)...

John 19:31 is just that very passage testifying that the day of Jesus [Yahshua] resurrection was followed by the great Sabbath, the annual Sabbath, the 15th Nisan, His grave silence!

In the resurrection week of Jesus [Yahshua] the great Sabbath thus had not fell on a weekly Sabbath! –

Otherwise, the Jews had spoken of “the Sabbaths” or “the day of Sabbaths”: There were weekly and annual Sabbaths of great festivals. If such met with a weekly Sabbath, they spoke of “the Sabbaths” or “the Day of the Sabbaths”. Concordant Bible, page 557.

The statements in Matthew 28:1, “the evening of the Sabbaths” and “on one of the Sabbath days” (see above) are explained in the Bible Concordance, page 558: The big annual S (Sabbath) of the unleavened bread after the Passover is mentioned in the phrase “Evening of the Sabbath” (the evening on which the Sabbath ended and the beginning of the following weekly Resurrection Sabbath) Matthew 28:1 and Mark 15:42.

According to God’s will, the day begins in the evening also ending in the evening, at sunset, at the beginning of the next day, Genesis 1:5.

from: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

Matt. 28,2 And, behold, there was a great earthquake; for an/the angel of YAHWEH descended from heaven, and came and rolled back the stone from the door, and sat upon it.

Matt. 28,3 His countenance was like lightning, and his raiment white as snow:

chap. 17,2; Acts 1,10

Matt. 28,4 And for fear of him the keepers did shake, and became as dead men.

Matt. 28,5 And the angel answered and said to the women, Fear not you: for I know that you seek Yahshua, which was impaled.

Matt. 28,6 He is not here: for he has been raised, even as he said. Come, see the place where the Master lay.

chap. 12,40; 16,21; 17,23; 20,19

Matt. 28,7 And go quickly, and tell his disciples, He has been raised from the dead; and lo, he goes before you into Galilee; there shall you see him: lo, I have told you.

chap. 26,32

Matt. 28,8 And they departed quickly from the sepulcher with fear and great joy; and did run to bring his disciples word.

Matt. 28,9 And as they went to tell his disciples, behold, Yahshua met them, saying, All hail. And they came and held him by the feet, and worshiped him.

Matt. 28,10 Then said Yahshua to them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

Hebr 2,11

Matt. 28,11 Now when they were going, behold, some of the watch came into the city, and showed to the chief priests all the things that were done.

Matt. 28,12 And when they were assembled with the elders, and had taken counsel, they gave much money to the soldiers,

Matt. 28,13 saying, Say, His disciples came by night, and stole him away while we slept.

chap. 27,64

Matt. 28,14 And if this comes to the governor's ears, we will persuade him, and secure (protect) you.

Matt. 28,15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

The command of mission.

Matt. 28,16 Then the eleven disciples went away into Galilee, into a mountain where Yahshua had appointed them.

Matt. 28,17 And when they saw him, they worshiped/ fall down to him; but some doubted.

Matt. 28,18

And Yahshua came and spoke to them, saying,

All power is given to ME in heaven and in earth.

chap. 11,27; Eph 1,20-22

Matthew 28, 18-20 until three hundred years after Christ:

Matt. 28,19 before 321 A.D. - EUSEBIUS =

Go you therefore, and teach all nations, baptizing them in the name of YAHSHUA.

(Yahshua means = YAHWEH save; greek: Jesus = the meaning is canceled).

* note: see also Acts 2:38; 8:15-17, 36, 37; 10:43-48; 19:4, 5; Romans 6:3, 4, 11; Gal. 3:27 - Matthew 24:14; Mark 16:15,16; 2 Cor. 5:20

F. Cony-Beare has proved that Eusebius never cites on the full text of the baptismal formula (Trinita formula) in the written writings before the Nicaea council, but always only “in THE NAME OF JESUS”. (HERDER Bible {Catholic}, in 1965)

“The definition „trinitas“ (today: Trinity) was stamped in the 2nd century by the Latin theologian Tertullian, but, the apprenticeship developed only by the discussions about the being of Christ. The doctrine of the trinity which has been formulated finally, in the 4th century explained three persons for equal (see: Encarta encyclopaedia among other things).”

“Key concepts of adventist religious teaching in contrast to the baptism of John the Christian baptism happens ‘in THE NAME OF JESUS’ and is accompanied by the holy Spirit... The seventh day adventists reject the child baptism or baby‘s baptism because there is NO BIBLICAL REASON for it. They confess that as a condition the candidate for baptism must have active faith. But because a baby does not have such a faith, his baptism is pointless.”

(Advent publishing of Hamburg, Archivenr. 1019 1173, p. 160-161)

Reinhardt 1919 Good Tidings says:

The moor mission is contained in the baptismal order. If the later Trinity assonanted baptismal formula is due to Jesus himself, is doubted by many; possibly it was added by the translator of the St Matthew‘s - Glad Tiding from the ecclesiastical tradition additional.

Originally it was baptized in the name of Jesus

[YAHSHUA].

(compare Acts 2:38 and 8:16)

Matt. 28,20 Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

chap. 18,20