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Erasmus from Rotterdam 1516: Mark 16,2

Dr. Martin Luther 1819, Tübingen, by L. F. Fues: Mark 16,2

Mark 16,2 LUTHER 1545 + Greek Bibles = And they came to the grave on a Sabbath (means: on one of the two Sabbaths) very early / for sun was rising.*

Mark 16,2 BIBLE CONCORDANT 1964 + 1980 = So they came on one of the Sabbaths to the grave, very early in the morning, at sunrise.*

Verse 9, Matthew 28:1, Luke 24:1, John 19:31; 20:1.19; 1 Corinthians 16:2; see also: “Concordant Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quoted from Henry Ramish: Additionally to the ungodly doctrine of the Resurrection of Jesus [Yahshua] on Saturday, at sunset, there are also two versions of the appearance of the two Mary's at the tomb of Jesus [Yahshua]:

Once it is alleged that the Marys [Editor: Greek: Mary's]/ Miriams came to the grave right after the end of the Sabbath, in the beginning of the first day of the week, just after the sunset. – Hereby the rolling away of the stone from the grave and the anointing of the corpse of Jesus [Yahshua] should have happened in the darkness. - In other words, all events that we have been told in Matthew 28:1-15 should have occurred in the darkness, at night. The Bible Word contradicts it and says that His resurrection and everything written in Matthew 28:1-8 (John 20:11-19) happened at sunrise and in the daytime. On the other hand, it is quoted from the revised documents that the Marys [Miriams] appeared at the tomb of Christ [the Messiah] in the morning, at sunrise on the first day of the week, whereby Jesus [Yahshua] revived already at least twelve hours before the end of the Sabbath, just like the first version says. - Where was Jesus [Yahshua] at this time? – However, it is written that Jesus [Yahshua] met Mary Magdalene [Miriam of Magdala] on the Sabbath morning, at sunrise, and told her: “Don’t touch me! ... “- then He ascended to His Father in heaven, and returned again at the selfsame Sabbath where He finally appeared to the Emmaus disciples! - John 20:15-17, Luke 24:13-31.

This is also to recognize that even the spices had already been prepared on 14th Nisan, and during the Great Sabbath, they lay still, according to Luke 23:54-56.

The Marys [Greek: Marys]/ Miriams therefore did not come to the tomb at dusk or in the increasing darkness or in the morning of the first day of the week, but:

“And very early in the morning, at one of the Sabbath days, they came to the tomb when the sun rose.” Mark 16:2, Concordant Bible of 1964.

And a short time before, on 16th Nisan, the weekly Sabbath, the day of the first fruits, Leviticus 23:10-11, in 31 AD, early in the morning, Christ [Editor = the Messiah] resurrected like the first fruits from the dead! Mark 16:9; Concordant Bible.

from: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

Mark 16,3 And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?

Mark 16,4 And when they looked, they saw that the stone was rolled away: for it was very great.

Mark 16,5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were amazed.

Mark 16,6 And he says to them, Be not amazed: you seek Yahshua, the Nararene, who has been impaled:

he has been raised; he is not here: behold, the place where they laid him!

Mark 16,7 But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said to you.

chap. 14,28

Mark 16,8 And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they anything to any man; for they were afraid.

(Luke 24,36-49; Joh. 20,19-23)

* note from the Hermann Menge Bible, 1928 A.D., after Mark 16:8:

Summarised Evangel alternative: 16:9-20

Dr. Martin Luther 1522: Mark 16,9

Erasmus from Rotterdam 1516: Mark 16,9

Dr. Martin Luther 1819, Tübingen, by L. F. Fues: Mark 16,9

Mark 16,9 ERASMUS 1516 + LUTHER 1545 + Greek Bibles =

But Yahshua / since he had been raised early on the first (?) Sabbath / he first appeared to Miriam of Magdala (of Magdala = Greek original text + translation by Menge) / who is dispossessed of seven demons.

Mark 16,9 CONCORDANT BIBLE 1980 =

As he was resurrected on the morning of the first(??) Sabbath [on Saturday, the Sabbath of the week], he appeared first to Mary [Greek: Mary]/ MIRIAM, the Magdalene [of Magdala = Greek original text + MENGE], who He dispossessed of seven demons.*

Verse 16:2, Matthew 28:1; Luke 8:2; 24:1; John 19:31; 20:1.11-18.19, see also: “Concordant Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation/ quotation from Henry Ramish: This “first Sabbath” is the weekly Sabbath, the resurrection day of Jesus [Yahshua], the 16th Nisan! - From that day, from the day after the Sabbath, the great Sabbath on 15th Nisan, seven full weeks should be counted up to the day after the seventh Sabbath, i.e. fifty days (see Leviticus 23:15-16).

This 50th Day is Pentecost! - Consequently, there was Pentecost in the year of crucifixion, the outpouring of God’s holy Spirit, also on a weekly Sabbath, Acts chapter 2, John 16:13.

It is important to know that the annual feasts and commemoration days according to Leviticus 23 are moveable feasts and commemoration days; for they are counted after the new moons of the year. God begins the lunar year with the first lunar month of Nisan, which is counted from the first new moon after the March equinox.

As already mentioned, the seven annual feasts and commemoration days in the New Covenant, should neither be kept nor celebrated anymore. Nevertheless it should be known to any faithful person to which day of the calendar they correspond today. All the events which have already been fulfilled by Jesus Christ [Editor: Yahshua the Messiah] on the four spring feasts and commemoration days, but also those which are going to be fulfilled by Him, on the three Autumn feasts and commemoration days immediately before and with His second coming in the Clouds, are revealed in them. 1 Corinthians 15:50-52; 1 Thes 4:13-18.

From: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

* note: On the previous day, on Wednesday, Yahshua was still keeping the Paschal together with his disciples. The meal of paschal began on Wednesday evening. On Thursday, early in the morning, as it was still dark, many processes for His execution had been carried out.

As to the above statement, Yahshua the Messiah was crucified on Thursday at 9 o’clock, on the day of preparation, and at 15 o’clock after his death his body was quickly removed and placed into the grave, because there were only a few hours left until the great Sabbath (about 18 o’clock) and it became dark. Following the law, all people rested on the solemn day, on Friday. On Saturday, the weekly Sabbath was kept and sanctified. This is the true resurrection day of our Master and Sovereign Yahshua the Messiah, the Son of God, the Almighty.

Mark 16,10 And she went and told them that had been with him, as they mourned and wept.

Mark 16,11 And they, when they had heard that he was alive, and had been seen of her, believed not.

Mark 16,12 After that he appeared in another form to two of them, as they walked, and went into the country.

Luke 24,13-35

Mark 16,13 And they went and told it to the residue: neither believed they them.

Mark 16,14 Afterward he appeared to the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was raised up.

1 Cor. 15,5

Mark 16,15 And he said to them, Go you into all the world, and preach the good tidings to every creature.

chap. 13,10; Matth 28,18-20

Mark 16,16 He that believes and is baptized shall be saved; but he that believes not shall be condemned.

Acts 2,38; 16,31.33

Mark 16,17 And theses signs shall follow them that believe: In my name shall they cast out demons;they shall speak in new languages.

Acts 16,18; 10,46; 19,6

Mark 16,18 They shall take up serpents, and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Luke 10,19; Acts 28,3-6; Jac. 5,14.15

Mark 16,19

So then after the Master Yahshua had spoken to them, he was received up into heaven, and sat down at the right hand of YAHWEH.

Ps 110,1; Acts 1,2; 7,55

Mark 16,20 And they went forth, and preached everywhere, the Master working with them, and confirming the word with signs following. Amen.

Acts 14,3; Hebr 2,4

Mark 16,9-19

from: http://sabbatlicht.jimdo.com:

The Greek text, the foundation of all translations, speaks however in every resurrection-text of “a Sabbath (mia ton sabbaton)” and testifies that Yahshua raised from the dead on a week-Sabbath (Mark 16:9). The Greek text reads in Mark 16:9: “Early in the morning on the first Sabbath (proi protos sabbatou)“. That the verses in Mark 16:9 to 20 not belong to the good tidings of Mark but were added later, because the opinion dominated, that the good tidings of Mark could not end that sudden with the verse 8, is well explored, documented and known as (see wikipedia):

Ending

Main article: Mark 16

Mark 16:9–20, describing some disciples' encounters with the resurrected Jesus, appears to be a later addition to the gospel. Mark 16:8 stops at a description of the empty tomb, which is immediately preceded by a statement by a "young man dressed in a white robe" that Jesus is "risen" and is "going ahead of you into Galilee." The last twelve verses are missing from the oldest manuscripts of Mark's Gospel.[43] The style of these verses differs from the rest of Mark, suggesting they were a later addition. In a handful of manuscripts, a "short ending" is included after 16:8, but before the "long ending", and exists by itself in one of the earliest Old Latin codices, Codex Bobiensis. By the 5th century, at least four different endings have been attested. (See Mark 16 for a more comprehensive treatment of this topic.) Possibly, the Long Ending (16:9–20) started as a summary of evidence for Jesus' resurrection and the apostles' divine mission, based on other gospels.[44] It was likely composed early in the 2nd century and incorporated into the gospel around the middle of the 2nd century.[44]

The 3rd-century theologian Origen of Alexandria quoted the resurrection stories in Matthew, Luke, and John, but failed to quote anything after Mark 16:8, suggesting that his copy of Mark stopped there. Eusebius and Jerome both mention the majority of texts available to them omitted the longer ending.[45] Critics are divided over whether the original ending at 16:8 was intentional, whether it resulted from accidental loss, or even the author's death.[46] Those who believe that 16:8 was not the intended ending argue that it would be very unusual syntax for the text to end with the conjunction gar (γάρ), as does Mark 16:8, and that thematically it would be strange for a book of good news to end with a note of fear (?φοβο?ντο γ?ρ, "for they were afraid").[47] If the 16:8 ending was intentional, it could indicate a connection to the theme of the "Messianic Secret". This abrupt ending is also used to support the identification of this book as an example of closet drama, which characteristically ended without resolution and often with a tragic or shocking event that prevents closure.[48]

from: http://en.wikipedia.org/wiki/Gospel_of_Mark