Читать книгу Edgar Cayce's Story of the Bible - Robert W. Krajenke - Страница 44

The following is an interpretation of the meaning of the rainbow in Genesis 9:12-17. It signifies a state of consciousness arising from a period of trial and testing which has been successfully met.

. . . the promises of the Divine that were and are written in the rainbow of the sky, when the cloud has passed, are the same as written in the lives of individuals that they, too, who are in the closer walk with the Creative Forces, may see their sign, their colors, and know whereunto they have attained in their relationship with Creative Energies or God.

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No matter what man may bring upon himself in a material sense, he can rely on God’s laws and promises to remain the same.

The Flood resulted in the cleansing of the earth. The negative, spiritually polluted thought-forms which had been created by the Sons of God were destroyed in the Deluge. The cataclysm marked the end of an era. Abraham starts the new.

Thence we find the entity passing through those experiences becoming rather aware, with the sons of those activities in the experiences when all thought–forms in matter were put away—through the experience of Noah.

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Apparently the Deluge marked the end of the centaurs, satyrs, cyclops, harpies, and mermaids, and the other creatures who are now preserved in the mythology of the world.

Some brought about monstrosities, as those if its (that entity’s) association by its projection with its association with beasts of various characters. Hence those of the Styx, satyr, and the like; those of the sea, or mermaid; those of the unicorn, and those of the various forms—these projections of what? The abilities in the psychic forces (psychic meaning, then of the mental and the soul . . .)

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Not all the thought-forms partook of the animal. Cayce described many as entangled in the plant and mineral kingdoms as well. These too were destroyed.

. . . those who were physically entangled in the animal kingdom with appendages, with cloven hooves, with four legs, with portions of trees, with tails, with scales, with those various things that thought-forms or evil had so indulged in as to separate the purpose of God’s creation of man, as man—not as animal . . .

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The Egyptian sphinx is a monument to these pre–Deluge creations:

These may be seen in a different manner presented in many of the various sphinxes, as called, in other portions of the land—as the lion with the man, the various forms of wing, or characterizations in their various developments. These were as [the] presentations of those projections that had been handed down in the various developments of that which becomes man—as in the present.

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Many souls, like Noah, were manifesting the higher awareness. They heeded the warnings, made adequate preparations, and escaped the destruction.