Читать книгу Edgar Cayce's Story of the Bible - Robert W. Krajenke - Страница 45

The Foundation of a New Age

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The exodus from Atlantis carried souls both East and West—into Egypt and Yucatan, and other parts of the world.

The Sons of God, who had entered with Adam, projecting into five parts of the earth at once, established great civilizations. The activities in the Egyptian civilization are most vividly described in the readings. Both Sons of God—the descendants of Adam—and the surviving thought-form races migrated to these centers.

The work of the Sons of the Law of One—or descendants of Adam—was concerned with maintaining and developing a record of the God–consciousness in the earth. They were also concerned with getting the earth–bound entities to relate to mental, spiritual, and physical patterns that would re–establish their relationship with spiritual forces.

Before that the entity was in the Egyptian land when there were those preparations for purifying the body and those activities that enabled men to put away [the] appendages, that man in the experience inherited through the pushing of spirit into matter to become materially expressive—and thus [had] brought the necessity of man being materialized in the earth as the perfect body in Adam [in the beginning].

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Following are a few brief descriptions of the work that was being done in Egypt.

. . . there arose the needs for the Temple of Sacrifice, where entities, individuals, might offer themselves for the purification of their bodies, that they first might be channels through which there might come entities, souls, manifesting in the earth with the entire activity of body, mind, soul . . . And with these expressions there were those who chose the activities that were set in motion for the purifying of their bodies, that there might be the purifying of physical conditions which had been and were being affected by the emotional forces, or the carnal influences about them in the experience.

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Cayce described the Temple of Sacrifice as the equivalent of a modern day hospital, where surgery was performed to remove the appendages—such as scales, hooves, claws, and horns—from the thought–form bodies.

The passage of individuals . . . through the experiences in the Temple of Sacrifice was much as would be in the hospitalization, or a hospital of the present day, when there have become antagonistic conditions within the physical body, such as to produce tumors, wens, warts, or such.

Magnify this into the disturbances which were indicated or illustrated in conditions where there was the body or figure of the horse, or the head of the horse with the body of man; or where there were the various conditions indicated in the expressions by the pushing of spirit into physical matter until it became influenced by or subject to same. Such influences we see in the present manifested as habits, or the habit forming conditions.

Then there are, or were the needs for the attempts to operate, as well as to adhere to diets and activities to change the natures of the individuals, that their offspring, as well as themselves, might bring forth that which was in keeping with—or a pattern of—those influences in which there were souls or spirits with the idea, or ideal, of seeking light.

For, how is it termed in the record? That the heart and purpose of man is to do evil!

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A highly developed form of spiritual, and psychological counseling was done in the Temple Beautiful, also in Egypt.

The Temple of Sacrifice was a physical experience, while the Temple Beautiful was rather of the mental, in which there was the spiritualization—not idolizing, but crystallizing of activities or services to a special purpose—or specializing in preparation for given offices of activity.

Hence from same has arisen a great many of the signs, the symbols, the various influences that have had and may have a part in influencing peoples and individuals . . . toward activities for greater expansions, greater developments.

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In the present when evil has taken hold, it forms itself into those influences that are called habits, or inclinations, or intents; and it is necessary to eliminate these from the purposes and aims and desires of individuals.

So were the experiences through those activities in the Temple of Service of what is known as the Temple of Sacrifice; sacrificing self that the spirit, the purpose, the love of God might be made manifest through the individual.

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When the holocaust was over, a new era in the evolution of man began. Temple services such as in Egypt laid the foundation. The physical pattern brought with the Adamic line was now firmly established. No longer would great monstrosities or unusual mixtures be created. The era of occult projections (via mind and spirit force) was over. All souls who desired to enter the earth’s plane had to manifest through the natural channels provided through the sexual union of man and woman.

The sex-force, which had tempted man and led to his entanglement in matter, would have to be purified and creative in order to lift him out.

A new phase of development follows the Deluge. If the pre-Deluge era relates to the period of establishing physical evolutionary patterns for man, the ensuing period relates to the building of Mind, or mental awareness. Only through a purified Life-force enlivening the mind of man and his senses could a higher awareness be developed—as the recipient of this reading was counseled:

Think no evil, speak no evil, hear no evil, and as the Truth flows as a stream of life through the mind in all its phases or aspects of same, so will it purify and revivify and rejuvenate the body.

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Just as the ideal pattern for the physical body was established, or evolved in the phase preceding the Deluge, the following cycle relates to the development of the perfect Mind.

For, that which leads to the Christ is the Mind. And the mind’s unfoldment may be that indicated from Abraham to the Christ.

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But before Abraham, there is Babel.

9See Edgar Evans Cayce, Edgar Cayce on Atlantis.

10Ani is mentioned several times in Myths and Legends of Ancient Egypt by Lewis Spence.

Edgar Cayce's Story of the Bible

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