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Chapter 14 The Yoga of Division into Three Gunas

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1. The Blessed Lord said:

I will again declare the supreme Knowledge, the highest of all knowings, which having known, all the sages have gone hence to the highest perfection.

2. Having taken refuge in this Knowledge and become of like nature and law of being with Me, they are not born in the creation, nor troubled by the anguish of the universal dissolution.

3. My womb is the Mahat Brahman; into that I cast the seed; thence spring all beings, O Bharata.

4. Whatever forms are produced in whatsoever wombs, O Kaunteya, the Mahat Brahman is their womb, and I am the Father who casts the seed.

5. Sattwa, rajas and tamas, these are the Gunas (modes, qualities) born of Prakriti; they bind in the body, O great-armed one, the imperishable Dweller in the body.

6. Of these sattwa is by the purity of its quality a cause of light and illumination, and by virtue of that purity produces no disease or morbidity or suffering in the nature; it binds by attachment to knowledge and attachment to happiness, O sinless one.

7. Rajas, know thou, has for its essence attraction of liking and longing; it is a child of the attachment of the soul to the desire of objects; O Kaunteya, it binds the embodied Spirit by attachment to works.

8. But tamas, know thou, born of ignorance, is the deluder of all embodied beings; it binds by negligence, indolence and sleep, O Bharata.

9. Sattwa attaches to happiness, rajas to action, O Bharata; tamas covers up the knowledge and attaches to negligence of error and inaction.

10. Now sattwa leads, having overpowered rajas and tamas, O Bharata; now rajas, having overpowered sattwa and tamas; and now tamas, having overpowered sattwa and rajas.

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All Life Is Yoga: Bhagavadgita

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