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of the width of the entrance is therefore the foreshadowing of the LORD’S restoration of Divine order in the bride and also the body of Yeshua and this is achieved by His abounding grace towards us.

The length of the gate measured thirteen cubits, which is a mark and memorial of man’s rebellion against his Creator. Although thirteen carries a negative connotation, because it is associated with ten cubits; the width of the same entry, the symbolic meaning reveals the depth of God’s grace towards mankind. With this in mind the great Ruach HaKodesh (Holy Spirit) revealed something special about the measurement of the entry of the gate because its area is equal to 130 cubits (10x13=130). This measurement is telling a greater story; first of Yeshua the Son of God and secondly of His redemptive plan for Jews and Gentiles. Let’s look at two references to the number 130 in Scripture and its symbolic interpretation, remembering that these last nine chapters of the book of Ezekiel unfolds the construction of a special temple of a spiritual kind. One hundred and thirty is memorialized in heaven as a special number and everything that is associated with it points to Yeshua Jesus and His dealing with man in one way or another.

Genesis 5:3

“And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth”:

After the death of Abel who was murdered by his brother, Adam was left bereft of two sons, Abel was dead and Cain was banished from his parents (Genesis 4:9-16). At the age of one hundred and thirty Adam’s joy was restored and he was blessed with a son named Seth who was his carbon copy and the same was said about Yeshua and His Father; Colossians 1:12-15 states: “Giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light. He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation“(NET, see also 2 Corinthians 4:4). As we compare the Genesis account of the death of Abel, the severing of family ties with Cain and the birth of Seth a picture of redemption can be seen. Adam gained a third son that brought him joy; and